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TOLERANCE --- TOMORROW --- TONE
TORTURE --- TOURISTS
TOYS

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TOLERANCE

see "POLITICAL CORRECTNESS"
see "PREJUDICE"


Hear the other side.
--Augustine, St. of Hippo (354—430)
Christian theologian and bishop of Hippo in
Roman Africa [396-430].
_De Duabus Animabus contra Manicheos_

Our universities are so determined to impose
tolerance that they'll expel you for saying
what you think and never notice the irony.
--John Perry Barlow (1947— )
American poet.

The difference between libertarianism and socialism
is that libertarians will tolerate the existence of
a socialist community, but socialists can't tolerate
a libertarian community.
--David Boaz (1953— )
American lawyer.

In order to keep an open mind, I am
trying to avoid learning anything.
--Ashleigh Brilliant (1933— )
British-born American writer and artist.

There are those who believe something, and therefore
will tolerate nothing; and on the other hand, those
who tolerate everything, because they believe nothing.
--Robert Browning (1812—1889)
English poet.

There is a limit at which forbearance
ceases to be a virtue.
--Edmund Burke (1729—1797)
Irish-born Whig politician and man of letters.
_Observation on a late Publication on the Present
State of the Nation_ [2nd ed. 1769]

Tolerance is the virtue of the
man without convictions.
--G.K. (Gilbert Keith) Chesterton (1874—1936)
English essayist, novelist, and poet.

Persecution was at least a sign of personal interest.
Tolerance is composed of nine parts of apathy to
one of brotherly love.
--Frank Moore Colby (1865—1925)
American essayist and professor.
_The Colby Essays_ [1926], v. 1 "Trials of an Encyclopedist"

I have seen gross intolerance shown
in support of toleration.
--Samuel Taylor Coleridge (1772—1834)
English poet, critic, and philosopher.
"Biographica Literaria"

Human diversity makes tolerance more than a
virtue; it makes it a requirement for survival.
--Renι Jules Dubos (1901—1982)
French-born American microbiologist, experimental pathologist,
environmentalist, humanist, and Pulitizer Prize winning author.
_Celebrations of Life_ [1981]

Tolerance does not...do anything, embrace
anyone, champion any issue. It wipes the
notes off the score of life and replaces them
with one long bar of rest. It does not attack
error, it does not champion truth, it does not
hate evil, it does not love good.
--Walter Farrell,
_The Looking Glass_ [1951]

Make hatred hated!
--Anatole France [Jacques Anatole Thibault] (1844—1924)
French novelist, man of letters, and winner of the Nobel
Prize for Literature in 1921.
Speech to public school teachers in Tours [August 1919].

We know the crimes which religious fanaticism
has engendered. Let us take care to keep philosophy
free of fanaticism; it should be characterized by
moderation. In society tolerance should allow
everyone the liberty to believe in what he wants;
but tolerance would not be extended to authorizing
outrageous behavior or licensing young scatter-
brains to rudely insult the things that others revere.
These are my views, which suit the maintenance
of liberty and public security, which is the first
object behind all legislation.
--Frederick II [Frederick the Great] (1712—1786)
King of Prussia [1740—1786].

Toleration is a good thing in its place, but
you cannot tolerate what will not tolerate
you, and is trying to cut your throat.
--James A. Froude (1818—1894)
English historian.

Tolerance...is the lowest form of human
cooperation. It is the drab, uncomfortable,
halfway house between hate and charity.
--Robert I. Gannon,
_Address_, Boston [23 April 1942]

What is objectionable, what is dangerous, about
extremists is not that they are extreme, but that
they are intolerant. The evil is not what they
say about their cause, but what they say about
their opponents.
--Robert F. Kennedy (1925—1968)
American Democratic politician.

We must learn to live together as brothers or
perish together as fools.
--Martin Luther King, Jr. (1929—1968)
American civil rights leader.

We've come a long way in America. After two
centuries, it seems we finally do have a
religious test for office. True religiosity
is disqualifying. Well, not quite. Believers
may serve but only if they check their belief
at the office door. At a time when religion
is a preference and piety a form of eccentricity
suggesting fanaticism, Chesterton needs revision:
tolerance is not just the virtue of people who do
not believe in anything; tolerance extends only
to people who don't believe in anything. Believe
in something, and beware. You may not warrant
presidential-level attack, but you'll make yourself
suspect should you dare enter the naked public
square.
--Charles Krauthammer (1950— )
Columnist for the Washington Post who
won the Pulitzer Prize in 1987.

An observation of my own, which comes from living in
a "tolerant" area: Many who claim to be tolerant are
not truly so. If you differ from them in skin color,
they have no problem with this. Nor do they have a
problem if you have a different cultural heritage,
religion, sex, or sexuality. But differ with them
on anything else, it seems, and they'll take your head
off! Not be pro-Nader in a tolerant city? Perish the
thought! Believe capitalism is more likely to work
than socialism? Blasphemy, to their eyes. Eat a
hamburger while a fellow student is in a mock-up
cage pretending to be exposing the plight of animals
under a "Meat is murder" sign? Better run for the
hills. I only wish I could claim I was exaggerating.
People need to remember that tolerance of physical
and cultural differences are only the beginning; you
must be tolerant of ideas as well. You need not agree,
but you must respect the other individual, or your
tolerance is nothing more than hypocrisy and lies.
--Morgan Lewis (alt.quotations)

Since you are pleased to enquire what are my
thoughts about the mutual toleration of Christians
in their different professions of religion, I must
needs answer you freely, that I esteem that
toleration to be the chief characteristical mark
of the true church.
--John Locke (1632—1704)
English political and educational philosopher.
_A Letter Concerning Toleration_ [1689]

Tolerance is only another name for indifference.
--W. Somerset Maugham (1874—1965)
English novelist, playwright, and short-story writer.
_A Writer's Notebook_ [1949] enty written in 1896.

Those wearing tolerance for a label
call other views intolerable.
--Phyllis McGinley (1905—1978)
American poet and author.

As long as human beings can sit and watch with hands folded while their
fellow men are tortured and butchered, so long will civilization be a hollow
mockery, a wordy phantom suspended like a mirage above a swelling sea
of murdered carcasses.
--Henry Miller (1891—1980)
American novelist and essayist.
_The Colossus of Maroussi_ [1941], ch. 2

We may be confused about the distinction
between tolerance and the refusal of
evaluation, thinking that tolerance of
others requires us not to evaluate what
they do.
--Martha Nussbaum (1947— )
American philosopher.
_Cultivating Humanity_ [1997]

I hate people who are intolerant.
--Laurence J. Peter (1919—1990)
Canadian teacher and author.

Nature makes boys and girls lovely to look upon so they
can be tolerated until they acquire some sense.
--William L. Phelps (1865—1943)
American educator, journalist, and man of letters.

We should therefore claim, in the name of tolerance,
the right not to tolerate the intolerant.
--Karl Popper (1902—1994)
Austrian-born British philosopher of science.
_The Open Society and Its Enemies_ [1945]

My definition of a free society is a society
where it is safe to be unpopular.
--Adlai E. Stevenson (1900—1965)
American Democratic politician.

-

... one is not tolerant of something unless one
objects to it. I do not tolerate something I either
accept or am indifferent to, because it requires
nothing of me. Most social liberals, for instance,
cannot rightfully be said to be tolerant regarding
homosexual behavior since they have no objection
to it. You do not have to tolerate that which you
accept or affirm. If you want to know whether a
liberal is tolerant, ask what he or she thinks of
Jesse Helms or Pat Robertson or Kenneth Starr.
If tolerance requires an initial objection, then
conservatives, ironically, may be much more tolerant
than liberals, because there are so many more things
to which they object. The least tolerant person is
the person who accepts everything, because such
a person is not required to overcome any internal
objections. To paraphrase G. K. Chesterton,
turnips are singularly tolerant.
--Daniel Taylor, Deconstructing the gospel
of tolerance., Christianity Today. January
11, 1999 Vol. 43, No. 1, Page 42.

Too much of what passes as tolerance in
America is not the result of principled
judgment but is simple moral indifference.
--Daniel Taylor, Deconstructing the gospel
of tolerance., Christianity Today. January
11, 1999 Vol. 43, No. 1, Page 42.

The intolerant person is the one thing that cannot
be tolerated, the one person who must be shamed or
silenced. A guest commentator on National Public
Radio shocked even his progressive hosts, but spoke
for many, when he objected to the Southern Baptist
belief that a lot of people are going to hell: "The
evaporation of 4 million [people] who believe in this
crap would leave the world a better place." (It's
comforting to see that the dreaded Religious Right
is not the only source of intolerance in our society.)
--Daniel Taylor, Deconstructing the gospel
of tolerance., Christianity Today. January
11, 1999 Vol. 43, No. 1, Page 42.

-

Be not angry that you cannot make others as you wish them
to be, since you cannot make yourself as you wish to be.
--Thomas a' Kempis (1380—1471)
German ascetical writer.
_Imitation of Christ_ [c.1420]

You might as well fall flat on your face
as lean over too far backward.
--James Thurber (1894—1961)
American humorist and cartoonist.
"The Bear Who Let It Alone"
in "New Yorker" [29 April 1939].

The longer I live, the larger allowances
I make for human infirmities.
--John Wesley (1703—1791)
English preacher and founder, with his brother Charles,
of the Methodist movement in the Church of England.

No man has a right in America to treat any other
man "tolerantly" for tolerance is the assumption
of superiority. Our liberties are equal rights of
every citizen.
--Wendell Wilkie (1892—1944)
American lawyer and the Republican nominee
for the 1940 presidential election (won by FDR).

-

...reminded me of my own son's kindergarten
profundity...he had a new *best friend * I had
heard much about John. Then the class photo
came home.

"Which one is John?" says I.

"Oh that's easy," says my son.."he is the only one
with the big stripes on his T-shirt"..

John was also the only black Jamaican face in a
sea of white ones.

--anon.

-

Our company does not discriminate on the basis of race,
sex, age, or religion... unless the religions are bizarre
and unpopular and can be considered cults (and so may
be freely discriminated against), or you are a short, fat,
bald, ugly, white heterosexual male (and can be picked
on without restraint), or are a nerd, smoker, or single
person. Stupid people may now also be discriminated
against due to the failure of their lobbying efforts.
--anon.

---

TOLERANCE (TOPICAL)

Always remember this: "Tolerance — the great "virtue" of the American left today
— never applies to those who do not share their opinion." Also remember this:
"Jerky college professors who are intolerant of others always believe themselves
superior to everyone else."

Picture your college-age daughter working hard in extracurricular activities to
bring a much respected war hero to her college campus to speak to students about
his experiences. When she innocently invites faculty to attend, she receives a
reply that not only threatens her, but proceeds to suggest that America's
fighting men and women commit treason and execute their commanding officers.

Think it wouldn't happen? It did ... this week.

Rebecca Beach, a freshman at Warren Community College in Virginia, had worked
hard to invite the decorated hero of the War on Terror Lt. Col. Scott Rutter to
appear yesterday to discuss the progress being made in Iraq. In response to her
invite, Beach received this: "Real freedom will come when soldiers in Iraq turn
their guns on their superiors."

John Daly, the professor who responded, went on to tell Rebecca "that he will
ask students in his English and writing classes to boycott the event and also
vowed "to expose [her] right-wing, anti-people politics until groups like
[Rebecca's] won't dare show their face on a college campus."

--Kevin McCullough,
"Professor to soldiers: Kill officers in Iraq"

{kap NOTE: The professor resigned a few weeks after this story broke.}

-

"The Sounds of Silencing"
By Peggy Noonan
October 14, 2006
_The Wall Street Journal_

[. . . ] At Columbia University, members of the Minutemen, the group that
patrols the U.S. border with Mexico and reports illegal crossings, were
asked to address a forum on immigration policy. As Jim Gilchrist, the
founder, spoke, angry students stormed the stage, shouting and knocking
over chairs and tables. "Having wreaked havoc," said the New York Sun,
they unfurled a banner in Arabic and English that said, "No one is ever
illegal." The auditorium was cleared, the Minutemen silenced. Afterward
a student protester told the Columbia Spectator, "I don't feel we need
to apologize or anything. It was fundamentally a part of free speech....
The Minutemen are not a legitimate part of the debate on immigration."
[ . . . ]

-----

countenance (verb) ['kζw-tκ-nκns]
Tolerate; sanction (positively), put up with, favor.
It is odd that the verb "countenance" means "tolerate" while the
noun means "expression on the face." However, at one time "to keep
one's countenance" meant to remain normal or neutral in behavior,
not to show any emotional response. So both terms originally
referred to the control of behavior (as expressed by the face), then
the verb's meaning developed into remaining neutral and from there,
by a short hop, to showing toleration or favor.

latitudinarian lat-uh-too-din-AIR-ee-un; -tyoo-, adjective:
Having or expressing broad and tolerant views, especially in
religious matters.

mollycoddle (verb) ['mah-li-kah-dκl]
To pamper, unreasonably tolerate a lack of
discipline, or overindulge.




TOMORROW

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.

see "TIME" for related links


Tomorrow will be a new day.
--Miguel de Cervantes (1547—1616)
Spanish novelist.
_Don Quixote de la Mancha_ [1605—1615]
Pt. 2 [1615], bk. 3, ch. 26

Learn from yesterday, live for today, hope for tomorrow.
The important thing is to not stop questioning.
--Albert Einstein (1879—1955)
German-American physicist who developed the
special and general theories of relativity.

Finish each day and be done with it ... You
have done what you could; some blunders
and absurdities no doubt crept in; forget
them as soon as you can. Tomorrow is a
new day; you shall begin it well and
serenely.
--Ralph Waldo Emerson (1803—1882)
American philosopher and poet.

Do not be anxious about tomorrow, for
tomorrow will be anxious for itself. Let
the day's own trouble be sufficient for
the day.
--Jesus (A.D. 1st cent)
"Mathew" 6.34

The West is overwhelmingly dominant now and
will remain number one in terms of power and
influence well into the twenty-first century. Gradual,
inexorable, and fundamental changes, however,
are also occurring in the balances of power among
civilizations, and the power of the West relative to
that of other civilizations will continue to decline ...
The most significant increases in power are accruing
and will continue to accrue to Asian civilizations,
with China gradually emerging as the society most
likely to challenge the West for global influence.
These shifts in power among civilizations are leading
and will lead to the revival and increased cultural
assertiveness of non-Western societies and to
their increasing rejection of Western culture.
--Samuel Huntington (1927— )
American political scientist.
_Clash of Civilizations_ [1996] pp.82-83.

Not enjoyment and not sorrow,
Is our destined end or way;
But to act, that each tomorrow
Finds us farther than today.
--Henry Wadsworth Longfellow (1807—1882)
American poet.
"A Psalm of Life" [1839]

Rash indeed is he who reckons on the morrow,
or haply on days beyond it; for tomorrow is not,
until today is past.
--Sophocles (496?—406 B.C.)
Greek dramatist.
_Trachiniae_, Line 943

Tomorrow is the most important thing in life.
Comes in to us at midnight very clean. It's
perfect when it arrives and puts itself into
our hands. It hopes we've learned something
from yesterday.
--John Wayne [Marion Michael Morrison] (1907—1979)
American motion-picture actor.




TONE

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see "COMMUNICATION" for related links


One often contradicts an opinion when what is
uncongenial is really the tone in which it was
conveyed.
--Friedrich Wilhelm Nietzsche (1844—1900)
German classical scholar, philosopher, and critic of culture.




TORTURE

.
.

see "EVIL" for related links


-

Yet even this man had not suffered all the torments
which the buccaneers inflicted on the Spanish
to make them divulge their hidden wealth. Some
they hung up by their genitals, till the weight of their
bodies tore them loose. Then they would give the
wretches three or four stabs through the body with a
cutlass and leave them lying in that condition until
God released them from their miserable plight by
death. Some poor creatures lingered on for four or
five days. Others they crucified, with burning fuses
between their fingers and toes. Others they bound,
smeared their feet with grease and stuck them in the
fire.
--A.O. Exquemelin _The Buccaneers af America_ [1678]
in M.J. Cohan and John Major {eds.}
_History in Quotations_ [2004] p. 392
Cohan & Major add:
Henry Morgan, whose torture techniques are here described,
was arrested and transported to London as a sop to the
Spanish in 1672. But when war broke out again between
the two countries he was knighted. He died in 1688, a
wealthy planter and deputy governor of Jamaica.

-

The healthy man does not torture others — generally
it is the tortured who turn into torturers.
--Carl Gustav Jung (1875—1961)
Swiss psychologist.

-

An American staggered and crumpled to the road. A guard kept
kicking him in the ribs. The American tried painfully to rise and
extended a pleading hand to the Japanese. The guard deliberately
placed the tip of his bayonet on the prisoner's neck and drove
it home. He yanked it free and plunged it again into the
American's body. . . .

Between 7,000 and 10,000 [Filipino and American soldiers] died
on the march from malaria, starvation, beatings or execution. Of
these, approximately 2,300 were Americans.

--John Willard Toland (1912—2004)
American author and historian.
Referring to the 60-mile "Bataan Death March" following the Japanese
conquest of the Philippine Islands,
in _The Rising Sun: The Decline and Fall of the Japanese Empire_ [1970].


TOPICAL

-

If the intellectuals in the plays of Chekhov who spent all their
time guessing what would happen in 20, 30, or 40 years had been
told that in 40 years interrogation by torture would be practiced
in Russia; that prisoners would have their skulls squeezed within
iron rings; that a human being would be lowered into an acid bath;
that they would be trussed up naked to be bitten by ants and
bedbugs; that a ramrod heated over a primus stove would be thrust
up their anal canal (the "secret brand"); that a man's genitals
would be slowly crushed beneath the toe of a jackboot; and that,
in the luckiest possible circumstances, prisoners would be tortured
by being kept from sleeping for a week, by thirst, and by being
beaten to a bloody pulp, not one of Chekhov's plays would have
gotten to its end because all the heroes would have gone off to
insane asylums.

Nor were these isolated, extreme, or extraordinary events being
practiced "by one scoundrel alone in one secret place only, but by
tens of thousands of specially trained human beasts standing over
millions of defenseless victims."

Oh, yes, and lest we forget, the interrogators of the Soviet camps
were not trying to extract information from their subjects for such
laudatory purposes as preventing the further slaughter of innocent
human beings such as the victims of the Sept. 11 massacres.

--David Limbaugh, "Will the real Gulag please stand up?" quoting
Aleksandr Solzhenitsyn, "Gulag Archipelago."
http://www.worldnetdaily.com/news/article.asp?ARTICLE_ID=44634

-

-

Great Britain's Foreign & Commonwealth Office has released a report revealing
that in 2000 Saddam Hussein approved amputation of the tongue as a penalty
for abusive remarks about him or his family, and that he has broadcast TV
pictures of this punishment as a warning to would-be dissenters; that Saddam's
son Uday maintained a private torture chamber called "the Red Room" in a
building disguised as an electrical-power plant along the Tigris River; that
Saddam's army retains "professional rapists"; and that inmates in the "casket
prison" in Baghdad are kept "in rows of rectangular steel boxes, as found in
mortuaries;" which are opened for only half an hour a day until the inmates
either confess to crimes or die.
--in _Atlantic Monthly_ [January/February 2003]

-----

abacinate (verb) [κ-'bζ-sκ-neyt]
To blind with a red-hot metal plate held before the eyes.

excruciate (verb) [ek-'skru-shi-eyt]
To inflict severe physical or mental pain
on; torture physically or mentally.




TOURISTS

.
.

see "TRAVEL" for related links


At least we American tourists understand English when
it's spoken loudly and clearly enough. Australians
don't. Once you've been on a plane full of drunken
Australians doing wallaby imitations up and down the
aisles, you'll never make fun of Americans visiting
the Wailing Wall in short shorts again.
--P.J. O'Rourke (1947— )
American political satirist.
_Holidays in Hell_ [1988] "Innocents Abroad, Updated"

The tourist travels in his own atmosphere like a snail in
its shell and stands, as it were, on his own perambulating
doorstep to look at the continents of the world. But if
you discard all this, and sally forth with a leisurely and
blank mind there is no knowing what may happen to you.
--Freya Stark (1893—1993)
English traveller and author.
_Baghdad Sketches_ [1929]

For six days of the week we find it no trouble at all to drive a car
about town. New York's traffic, however furious, is predictable;
and her taxis, even in moments of great verve, are accurate. For
six days driving is a pleasure, but on Sundays all is changed: the
town, we have discovered, fills up with visiting motorists who have
come in from the Oranges and the Pelhams to see a movie. They
make driving a hazard almost too great to take on. The minute a
red light shows, they stop dead, imperiling everybody behind. The
instant a taxi seems about to sideswipe them, they swerve
desperately over and sideswipe somebody else, usually us. When
they are confronted by a mass of pedestrians at the crossing, instead
of charging boldly in and scattering them in the orthodox manner by
sheer bluster, (which is the only way), they creep timidly up blowing
their horns, which lulls the pedestrians and ties up everything. They
are easy to spot, these visiting motorists; and the only thing to do,
we have found, is to nudge them frequently on the bumper, and
chivy them about.
--E.B. [Elwyn Brooks] White (1899—1985)
American essayist and literary stylist.
"Visiting Motorists, December 2, 1933" in
Rebecca M. Dale (ed.)
_E.B. White: Writings from The New Yorker 1927-1976_ [1990].

---

A very old Aboriginal man was showing us around Uluru (Ayers Rock).
It was the first time he had visited the rock since his childhood [he
had lived in a cave], as he dislikes the idea of *tourists* there. He
couldn't speak English but my work-mate Neil was translating.

It is a culturally sensitive site, well managed by the traditional owners
and we came across a sign which stated in several languages Please
Do Not Photograph Here -Sacred Site. I watched as a group of
(German) tourists got themselves into also sorts of positions to
furiously snap this *site* with as much discretion as they could
muster- and I felt a little sad that there was so little respect
being shown.

It was then that I noticed the old man cackling away and whispering
something in Pitjantjatjara to Neil who joined in the mirth. The
translation relayed to me was... "That isn't a sacred site at all..
it's right behind us..no sign no nothing." A smart bit of tourist
*psychology* I thought! It wasn't even given an idle glance.

--unknown author, alt. quotations

--

A tourist came to a fork in the road and stopped. Spotting a
boy by the road, he yelled out, "Hey, kid, does it matter which
road I take to Tuscaloosa?"

"Not to me it don't" replied the boy.




Click picture to ZOOM
TOYS

.
.

see also "ENTERTAINMENT & HOBBIES"


[ . . . ] Though small clay horses on wheels have been
discovered in graves from as early as 1200 B.C., the first toy
horse that could be ridden was the hobby, or stick, horse that
dates to Greek and Roman times. One story has it that Socrates
himself, frolicking with his young sons, was spotted cantering
about on a pole adorned by a horse head.

The craftsman who first placed a wooden horse on rockers-a
likely outgrowth of the cradle-is unknown, but by the end of the
18th century, rocking horses had evolved into ornately crafted,
fiery chargers at full gallop, heads outstretched, horsehair
manes and tails flowing, glass eyes gleaming. Queen Victoria's
nine children insisted on bringing a dapple-gray on family
vacations. Napoleon's young son, Joseph-Charles-Franηois,
treasured his painted pony. Sweden's King Karl XV and King
Prajadhipok of Thailand rode rocking horses in their youth (as
did the current heir to the British throne, Prince Charles, on a
model carefully selected for him by Queen Elizabeth II).

For a long time, rocking horses were the purview of the
rich. Then, with the increasing prosperity brought on by
the Industrial Revolution, they became nursery fixtures of
children born to an emerging middle class. There have
been many permutations. In Germany, wooden and papier-
mβchι horse frames were often covered with calfskin.
In bicycle-crazed France, velocipede rockers-wooden
horses mounted on tricycles-were all the rage. Inventive
Victorian manufacturers made horses with multiple seats
[ . . . ]

Americans also produced some of the more flamboyant
designs,adopting the style of carousel horses popular at
fairgrounds and carnivals. An American also scored a safety
breakthrough: in 1878, to guard against horse and rider
going head over heels, not to mention scratching floors,
bumping into furniture or squashing small fingers and
toes, Philip Marqua of Cincinnati patented a safety stand
to which the horse's legs are attached. (Purists, of course,
disdain the stands.) [ . . . ]

--Per Ola & Emily D'Aulaire
"Happy Trails" in _Smithsonian_ [December 2002]


end page





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