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SMOKING
SNEER --- SNOBS --- SNOW --- SOCCER
SOCIAL SECURITY --- SOCIALISM --- SOCIETY

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SMOKING

see: "CIGARETTES, CIGARS"
see: "TOBACCO"
see: "HEALTH" for other related links


"I have been an idiot," he said. "I now accept that I am,
in large part, paying the price for that stupidity. The
message from me to everyone is please don't be a fool like
me, don't keep smoking, try and give it up and if you are
young and you haven't started, don't start."
--Jim Bacon (1950—2004)
Premier of Tasmania [1998—2004].
On resigning his position
in February of 2004 after contracting lung cancer.

Now that I'm gone, I tell you: don't
smoke, whatever you do, don't smoke.
--Yul Brynner (1920?—1985)
Actor born in Russia.
(In a posthumous anti-smoking commercial.)

It has been said that cigarettes are the only product that,
if used according to the manufacturer's instructions, have
a very high chance of killing you.
--Michael Buerk (1946— )
British broadcaster and journalist.
In "Sunday Times" [11 July 1999].

I must point out that my rule of life prescribed
as an absolutely sacred rite smoking cigars
and also the drinking of alcohol before, after,
and if need be during all meals and in the
intervals between them.
--Winston Churchill (1874—1965)
British Conservative statesman and
Prime Minister [1940—1945, 1951—1955].
At lunch with the Arab leader Ibn Saud,
when he heard that the king's religion
forbade smoking and alcohol.

-

"When Worse Than A Woman Who
Voted Was One Who Smoked"
By Cynthia Crossen
January 7, 2008
_The Wall Street Journal_

Mrs. William P. Orr was riding in a car on Fifth Avenue in New York City in 1904 when she lit up a cigarette. A policeman on a bicycle ordered her to put it out. "You can't do that on Fifth Avenue while I'm patrolling here," he told her.

Until the late 1920s, a woman who smoked in public was not only considered vulgar, she risked a warning from the police. In 1922, a New York alderman, Peter McGuinness, proposed a city ordinance that would prohibit women from smoking in hotels, restaurants or other public places.

"Young fellows go into our restaurants to find women folks sucking cigarettes," the alderman argued. "What happens? The young fellows lose all respect for the women, and the next thing you know the young fellows, vampired by these smoking women, desert their homes, their wives and children, rob their employers and even commit murder so that they can get money to lavish on these smoking women."

A Washington Post editorial in 1914 declared, "A man may take out a woman who smokes for a good time, but he won't marry her, and if he does, he won't stay married."

[...]

Some men who disapproved of women smoking thought it might be the lesser of two evils. "If it were a question between their smoking and their voting, and they would promise to stay at home and smoke," Sen. Joseph Bailey of Texas said in 1918, "I would say let them smoke."

-

Nazi propaganda noted that while fascist
leaders Hitler, Mussolini, and Franco were
all non-smokers, their enemies Roosevelt
and Churchill did smoke (as did Stalin).
--Charles Freund,
"Hitler Was Greedy" [8 August 2002]

-

If you won't give up smoking for the sake of the wife and
kids, then at least give it up for the cat. American
researchers claim to have discovered that passive smoking
affects felines as much as it does human beings, and have
expressed the hope that endangering the family pet might
shame some addicts, immune to the effect they are having
on their immediate family, into kicking the habit.

Researchers at Tufts University, Massachusetts, reporting
in the American Journal of Epidemiology, say that living
in a household of smokers considerably increases a cat's
risk of acquiring feline lymphoma, which kills three
quarters of its victims within a year.
--Alan Hamilton and Laura Peek,
"Passive smoking can kill your cat."
_The Times_ [1 August 2002]

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Wilhelmus Kieft . . . had been greatly annoyed by
the factious meetings of the good people of New
Amsterdam, but, observing that on these occasions
the pipe was ever in their mouth, he began to think
that the pipe was at the bottom of the affair, and
that there was some mysterious affinity between
politics and tobacco smoke. Determined to strike at
the root of the evil, he began forthwith to rail at
tobacco as a noxious, nauseous weed, filthy in all
its uses; and as to smoking, he denounced it as a
heavy tax on the public pocket — a vast consumer of
time, a great encourager of idleness, and a deadly
bane to the prosperity and morals of the people.
Finally he issued an edict, prohibiting the smoking
of tobacco throughout the New Netherlands. Ill-fated
Kieft! Had he lived in the present age and attempted
to check the unbounded license of the press, he could
not have struck more sorely upon the sensibilities of
the [people]. The pipe, in fact, was the great organ
of reflection and deliberation of the New Netherlander.
It was his constant companion and solace: was he gay,
he smoked; was he sad, he smoked; his pipe was never
out of his mouth; it was part of his physiognomy;
without it his best friends would not know him. Take
away his pipe? You might as well take away his nose!
--Washington Irving (1783—1859)
American author, essayist, and travel book writer.
_A Knickerbocker’s History of New York_ [1809]

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Many people find smoking objectionable. I myself
find many — even more — things objectionable. I
do not like aftershave lotion, adults who roller-
skate, children who speak French, or anyone who
is unduly tanned. I do not, however, go around
enacting legislation and putting up signs.
--Fran Lebowitz (1946— )
American humorist.

No, my sulky fear is that the Mayor's crusade,
if successful, will raze the aesthetic of New
York City's saloons — the scent and scene that
has made the city irresistible to poets, models,
bon vivants, Bowery bums, pizza-makers,
Eurotrash, painters, con men, newspapermen,
torch singers, aspiring actors, and all those
skinny kids from the hinterlands wanting to be
one or two or all of the above. Banning saloon-
smoking in New York is like banning lunch in
Paris. You're taking a bite out of its soul.
--Jonathan Miles
"My Bar-Stool Blues: How Can a Saloon Be Smoke-Free?"
_The New York Observer_ [10 November 2002]

Something is happening to America, not something
dangerous but something all too safe. I see it in
my lifelong friends. I am a child of the "baby boom",
a generation not known for its sane or cautious
approach to things. Yet suddenly my peers are giving
up drinking, giving up smoking, cutting down on
coffee, sugar, and salt. They will not eat red meat
and go now to restaurants whose menus have caused
me to stand on a chair yelling, "Flopsy, Mopsy,
Cottontail, dinner is served!" This from the
generation of LSD, Weather Underground, and
Altamont Rock Festival! And all in the name of
safety! Our nation has withstood many divisions
— North and South, black and white, labor and
management — but I do not know if the country
can survive division into smoking and non-smoking
sections.
--P.J. O'Rourke (1947- )
American political satirist.
_The confessions, adventures, essays and (other)
outrages of P.J. O'Rourke_, London (Picador), 60

Smoking . . . kills you, and if you are killed, you
have lost a very important part of your life.
--Brooke Shields (b. 1965)
American actress.
Testimony at the House of Representatives [25 June 1981].

I smoked my first cigarette and kissed my first
woman on the same day. I have never had time
for tobacco since.
--Arturo Toscanini (1867—1957)
Italian conductor.
In "Observer" [30 June 1946].

Tobacco is a filthy weed,
That from the devil does proceed;
It drains your purse, it burns your clothes,
And makes a chimney of your nose.
--Benjamin Waterhouse (1754—1846)
American physician and scientist, a
pioneer in smallpox vaccination {EB}.
From "Oliver Wendell Holmes."

When celluloid and fags first embarked on their epic
journey together, cigarettes signified all kinds of
things. Sometimes they signified that you were cool
(Katharine Hepburn in The Philadelphia Story); other
times they implied that you were a red-hot she-cat
(Rita Hayworth in Gilda). They were called upon to
denote age, wisdom, rough and toughness, weary
nonchalance (Humphrey Bogart), and simultaneously
— though not usually in the same film — to bestow
youthful, almost adolescent, innocence, naivety and
elfin charm (Audrey Hepburn). In old movies, in other
words, everyone with a personality smokes. Not
smoking in a 1940s film is like being black in a 1990s
film: it means you're evil, or you're not very important
and you'll probably die halfway through.
--Zoe Williams,
"Fag End of Fashion"
_The New Statesman_ [19 April 2004]

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misocapnist (noun) [mi-sah-'kζp-nist ]
A smoke-hater.




SNEER

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see: "MISANTHROPY"
see: "NASTINESS"


Though no man hates himself, the coldest among us having too
much self-love for that, yet most men unconsciously judge the
world from themselves, and it will be very generally found that
those who sneer habitually at human nature, and affect to
despise it, are among its worst and least pleasant samples.
--Charles Dickens (1812—1870)
English novelist.
_Nicholas Nickleby_, ch. 44 [1839]

My family pride is something inconceivable.
I can't help it. I was born sneering.
--W. S. Gilbert (1836—1911)
English writer of comic and satirical verse.
_The Mikado_, act I [1885]

Who can refute a sneer?
--William Paley (1743—1805)
English theologian and philosopher.
_Principles of Moral and Political Philosophy_, vol II, bk. V, ch. 9 [1785]

Damn with faint praise, assent with civil leer,
And, without sneering, teach the rest to sneer;
Willing to wound, and yet afraid to strike,
Just hint a fault, and hesitate dislike;
Alike reserv'd to blame or to commend,
A tim'rous foe, and a suspicious friend;
Dreading e'en fools, by flatterers besieged,
And so obliging that he ne'er oblig'd;
Like Cato, give his little Senate laws,
And sit attentive to his own applause.
--Alexander Pope (1688—1744)
English poet.
"An Epistle to Dr Arbuthnot" [1735]

The poorest way to face life is to face it with a sneer.
--Theodore Roosevelt (1858—1919)
American Republican statesman and President [1901—1909].

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snide (adj.) [snId]
In speaking of what someone says or writes:
condescendingly malicious, sneering, snooty.




SNOBS

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see: "ARROGANCE"
see: "CONCEIT"
see: "EGOTISM"
see: "HUBRIS"
see: "MORAL SUPERIORITY"
see: "OVER-ESTIMATING OURSELVES"
see: "VANITY"


A spirit of national masochism prevails, encouraged by an effete corps
of impudent snobs who characterize themselves as intellectuals.
--Spiro Agnew (1918—1996)
The 39th Vice President of the U.S..
Speech at Republican fund-raising dinner, New Orleans [19 October 1969].

My family pride is something inconceivable.
I can't help it. I was born sneering.
--W. S. Gilbert (1836—1911)
English writer of comic and satirical verse.
_The Mikado_, act I [1885]

A highbrow is the kind of person who looks
at a sausage and thinks of Picasso.
--Sir A.P. (Alan Patrick) Herbert (1890—1971)
English writer and humorist.
_Uncommon Law_ [1935]

Haughty people seem to me to have, like the dwarfs,
the stature of a child and the face of a man.
--Joseph Joubert (1754—1824)
French philosopher.
Attributed in A.N. Coleman _Proverbial Wisdom: Proverbs,
Maxims and Ethical Sentences_, p. 226 [3rd ed. 1903].

I'm not a snob. Ask anybody.
Well, anybody who matters.
--Simon Le Bon

He who meanly admires mean things is a Snob.
--William Makepeace Thackeray (1811—1863)
English novelist.
_The Book of Snobs_, ch. 2 [1848]

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haughty (adj.) ['haw-tee]
Proud, self important, snobbish, arrogant.




Click picture to ZOOM
SNOW

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see: "SKIING"
see: "NATURE" for other related links


A snowdrift is a beautiful thing — if it doesn't
lie across the path you have to shovel or block
the road that leads to your destination.
--Hal Borland [Harold Glen] (1900—1978)
American author.
_Sundial of the Seasons_ [1964],
"Snowdrifts—January 26th"

Over the river and through the wood,
To grandfather's house we go;
The horse knows the way
To carry the sleigh,
Through the white and drifted snow.
--Lydia Marie Child (1802—1880)
Amercan abolitionist and suffragist.
_Flowers for Children_ [1844—1846], st. I "Thanksgiving Day"

My gal was as pure as the driven snow but she drifted.
--Thomas Aloysius "TAD" Dorgan (1877—1929)
American cartoonist and sportswriter.
"New York Evening Journal" [19 December 1923]

The hard soil and four months of snow make the
inhabitiant of the northern temperate zones wiser
and abler than the fellow who enjoys the fixed
smile of the tropics.
--Ralph Waldo Emerson (1803—1882)
American philosopher and poet.
"Prudence" _Essays_, First Series [1841]

Whose woods these are I think I know.
His house is in the village, though;
He will not see me stopping here
To watch his woods fill up with snow.
--Robert Frost (1874—1963)
American poet.
"Stopping by Woods on a Snowy Evening" l. I [1923]

When I no longer thrill to the first snow
of the season, I'll know I'm growing old.
--Claudia "Lady Bird" Johnson (1912—2007)
First Lady of the U.S. [1963—1969].
Quoted in "Reader's Digest" [1983].

A few light taps upon the pane made him turn to the
window. It had begun to snow again. He watched sleepily
the flakes, silver and dark, falling obliquely against
the lamplight. The time had come for him to set out on
his journey westward. Yes, the newspapers were right:
snow was general all over Ireland. It was falling on
every part of the dark central plain, on the treeless
hills, falling softly upon the Bog of Allen and, farther
westward, softly falling into the dark mutinous Shannon
waves. It was falling, too, upon every part of the lonely
churchyard on the hill where Michael Furey lay buried.
It lay thickly drifted on the crooked crosses and headstones,
on the spears of the little gate, on the barren thorns. His
soul swooned slowly as he heard the snow falling faintly
through the universe and faintly falling, like the descent
of their last end, upon all the living and the dead.
--James Joyce (1882—1941)
Irish novelist.
"The Dead"

The aging process has you firmly in its grasp
if you never get the urge to throw a snowball.
--attributed to Doug Larson.

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One New Year's Eve I was at a party in a farmhouse
on a hill above a small Vermont village. By midnight
the snow had stopped and the moon had come out.
It was one degree below zero.

Almost everyone at the party had gone outside to
look at the new snow. All around was a silence so
total that the world seemed not merely cleansed but
newly created. Nowhere was there the sound of a car
in that hushed world, or so much as a dog barking.
The clear moonlight revealed no mess either. Men
live in Vermont: no doubt there were beer cans and
even abandoned refrigerators within easy walking
distance. They were nullified by the snow.

To be outdoors on such a night is to experience
that awe which modern man is said to have lost
the capacity for, but which he has really just
ceased to look for in the right places.

--Noel Perrin
_Vermont: In All Weathers_

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The first fall of snow is not only an event, it
is a magical event. You go to bed in one kind
of world and wake up in another quite different,
and if this is not enchantment then where is it
to be found?
--J.B. [John Boynton] Priestley (1894—1984)
English novelist, playwright and critic.
_Apes and Angels_ [1928] "First Snow"

I am younger each year at the first snow. When
I see it, suddenly in the air, all little and white
and moving; then I am in love again and very
young and I believe everything.
--Anne Sexton (1928—1974)
American poet who won the 1966 Pulitzer Prize for poetry.
In Anne Sexton, _A Self-Portrait in Letters_ [1977].

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niveous (adj.) ['niv-ee-κs]
nivosity (noun)
Resembling snow, snow-like.





SOCCER

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see: "SPORTS" for related links


If God had wanted man to play soccer,
He wouldn't have given us arms.
--Mike Ditka (1939— )
American football player and coach.

Football, wherein is nothing but beastly fury, and
extreme violence, whereof proceedeth hurt, and
conseqently rancour and malice do remain with
them that be wounded.
--Thomas Elyot (1499—1546)
English diplomat and author.
_Book of the Governor_ [1531]

(On his controversial goal against England in the 1986 World Cup:)
The goal was scored a little bit by the hand of God
and another bit by the head of Maradona.
--Diego Maradona (1960— )
Argentine football player.
In "Guardian" [1 July 1986].

Oh, he football crazy, he's football mad
And the football it has robbed him o'the wee bit sense he had.
And it would take a dozen skivvies, his clothes to wash and scrub,
Since our Jock became a member of that terrible football club.
--Jimmie McGregor (1932— )
Scottish singer and songwriter.
"Football Crazy" [1960 song]

-

You might accuse me of having to politicize everything,
but, in my hometown, soccer was very definitely a project
of the Left. Our teachers and betters thought it was good
for us, like vegetables, and that it made us better world
citizens. They were appalled that Americans didn't play
it — that we were out of step (literally, I guess) with
the rest of the world. They repeatedly emphasized the
political virtues of soccer: that you needed very little
equipment to play it; that those of any size could play
it; that the poor could play it; that you didn't get hurt
in it (at least as much as in that terrible beef-eating
football — our football, that is); that the beloved masses
of Latin America played it; that it promoted one world.
It was sort of the athletic equivalent of vegetarianism.
[...]
I mentioned vegetarianism. More to the point, soccer was
the athletic equivalent of the metric system. The metric
system was another foreign thing that was forced on us
against our will, by our teachers and betters. And the
arguments for it were similar, not to say identical, to
those in favor of soccer: The rest of the world was doing
it, why not America? Stubborn, arrogant, chest-thumping,
nose-thumbing America, going it alone again, not getting
in step. I didn't want to thump my chest or thumb my nose,
actually; I just wanted to keep miles, pounds, gallons,
and so on.
[...]
And I — this was as a junior-high-schooler — was puzzled
by one thing: Our teachers and betters were always
celebrating difference, and urging it on us. But when it
came to America, and American exceptionalism, difference
was damned. I, however, really did believe in Vive la
diffιrence — and in the American differences that were
part of it.
--Jay Nordlinger,
"The Politics of Parading" [10 June 2002]

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To say that these men paid their shillings to watch twenty-
two hirelings kick a ball is merely to say that a violin is wood
and catgut, that "Hamlet" is so much paper and ink. For a
shilling the Bruddersford United AFC offered you Conflict
and Art.
--J.B. [John Boynton] Priestley (1894—1984)
English novelist, playwright and critic.
_Good Companions_ [1929]

Some people think football is a matter
of life and death. . . I can assure them
it is much more serious than that.
--Bill Shankly (1913—1981)
Scottish footballer.
In "Sunday Times" [4 October 1981].

-

^^

A Bolton [England] woman petitioning for a divorce was
asked to give an example of her husband's behaviour.

'Last year Harry asked me if I had anything to discuss
before the football season began,' she said.

_The Folio Book of Humorous Anecdotes_
Introduced by Edward Leeson [2005], "Crime and the Law"

^^

-

The next six quotations regard the trading of
superstar David Beckham footballer (soccer)
from Manchester United to Real Madrid in
2003:

Never, never, never, never. Nothing, never,
never, never. Not now. Not ever.
--Real Madrid president Florentino
Perez, April 29. [when asked if David
Beckham would be traded to Real Madrid.]

I am delighted he [Perez] has confirmed that. We at
Manchester United never had any intention of selling
David
--Peter Kenyon, April 29.

I'd rather jack it in than leave United. They're
the only team I've ever wanted to play for.
--David Beckham, June 15

Manchester United today reached agreement for the
transfer of David Beckham to Real Madrid for a fee
of 35 million euros.
--Official Statement by Manchester United, June 17.

I recognise that this is an amazing opportunity for
me at this stage in my career and a unique and exciting
experience for my family. I know that I will always
regret it later in life if I had turned down the chance
to play at another great club like Real Madrid.
--David Beckham, June 17.

Show me the money!
--line from "Jerry Maguire" [1996 film]

-





SOCIAL SECURITY

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.

see: "MONEY" for related links
see: "POLITICS" for related links


It [Social Security] cannot remain static. Changes
in our population, in our working habits, and in our
standard of living require constant revision.
--John Fitzgerald Kennedy (1917—1963)
American Democratic statesman, President of the U.S. [1961—1963].
[30 June 1961]

-

"The National Ponzi Scheme"
by Walter E. Williams [4 February 2009]

The U.S. Securities and Exchange Commission (SEC) was set up to combat fraudulent practices. The SEC's website explains that "Ponzi schemes are a type of illegal pyramid scheme named for Charles Ponzi, who duped thousands of New England residents into investing in a postage stamp speculation scheme back in the 1920s." It goes on to say, "Decades later, the Ponzi scheme continues to work on the 'rob-Peter-to-pay-Paul' principle, as money from new investors is used to pay off earlier investors until the whole scheme collapses." That is how the SEC described the recent Bernard Madoff $50 billion Ponzi scheme, "a stunning fraud that appears to be of epic proportions."

A Ponzi scheme does not generate any wealth whatsoever; that is why it ultimately collapses. As Circuit Judge Anderson said in the 1922 Lowell v. Brown case, the Ponzi scheme was "simply the old fraud of paying the earlier comers out of the contributions of the later comers." So long as the number of late comers — you might call them suckers — grows, the fraudulent scheme has life.

We have a national Ponzi scheme where Congress collects about $785 billion in Social Security taxes from about 163 million workers to send out $585 billion to 50 million Social Security recipients. Social Security's trustees tell us that the surplus goes into a $2.2 trillion trust fund to meet future obligations. The problem is whatever difference between Social Security taxes and benefits paid out is spent by Congress. What the Treasury Department does is give the Social Security Trust Fund non-marketable "special issue government securities" that are simply bookkeeping entries that are IOUs.

According to Social Security trustee estimates, around 2016 the amount of Social Security benefits paid will exceed taxes collected. That means one of two things, or both, must happen: Congress will raise taxes and/or slash promised Social Security benefits. Each year the situation will get worse since the number of retirees is predicted to increase relative to the number in the workforce paying taxes. In 1940, there were 42 workers per retiree, in 1950 there were 16, today there are 3 and in 20 or 30 years there will be 2 or fewer workers per retiree.

Social Security is unsustainable because it is not meeting the first order condition of a Ponzi scheme, namely expanding the pool of suckers. Social Security has been one congressional lie after another since its inception. Here's what a 1936 Social Security pamphlet said: "After the first 3 years — that is to say, beginning in 1940 — you will pay, and your employer will pay, 1.5 cents for each dollar you earn, up to $3,000 a year ... beginning in 1943, you will pay 2 cents, and so will your employer, for every dollar you earn for the next 3 years. ... And finally, beginning in 1949, twelve years from now, you and your employer will each pay 3 cents on each dollar you earn, up to $3,000 a year. That is the most you will ever pay." The pamphlet also said, "Beginning November 24, 1936, the United States government will set up a Social Security account for you. ... The checks will come to you as a right."

That's another lie. In Flemming vs Nestor (1960), the U.S. Supreme court held that you have no "accrued property rights" to a Social Security check. That means Congress can do anything it wishes with Social Security. There is little or nothing that can be done to prevent the economic and political chaos that will result from the collapse of Social Security.

Today's recipients of Social Security, along with their powerful AARP lobby, represent a powerful political force. Few politicians are willing to risk their careers alienating today's senior citizens for the benefit of Americans in 2040. After all what do today's seniors and politicians care about a 2040 calamity? They will be dead by then.


Born in Philadelphia in 1936, Walter E. Williams holds a bachelor's degree in economics from California State University (1965) and a master's degree (1967) and doctorate (1972) in economics from the University of California at Los Angeles.

-

Q: How did Social Security start?

A: The first government-provided social insurance was created in
Europe in the 19th century, with Germany rolling out its system in
1889 at the urging of Chancellor Otto von Bismarck. By the time
America adopted its Social Security Act in 1935, a total of 34
European countries were operating some sort of safety net.

Three big changes in the early 20th century left Americans
clamoring for protection: the Industrial Revolution, a 10-year
jump in average life span and the Great Depression, which
wiped out many older people's life savings. Populists pushed
plans for a safety net: Louisiana governor and senator Huey
Long wanted a "Share Our Wealth" program to guarantee every
family $5,000 a year, and California doctor Francis Townsend,
who found himself unemployed in 1933 at age 66, proposed a
$200 monthly pension for everyone 60-plus.

In 1934, President Franklin D. Roosevelt announced plans to provide
a program for "Social Security," a new term at the time. A Committee
on Economic Security drafted the plan, which Congress approved
a year later.

Q: Where did the original, full retirement age of 65 come from?

A: Most people believe that Chancellor Bismarck picked the age
in 1889 "because almost nobody survived that long," says Mr.
Hokenson, [an] economist.

In fact, Germany's initial retirement age was 70. By the time the
U.S. got around to adopting its own system in 1935, the big
influence was the railroad, not Chancellor Bismarck. The notion
of mandatory retirement at 65 dates to 1874, when a railroad
company established the first private industrial pension plan,
Mr. Hokenson says. "At that time, 65 was believed to be the
maximum age at which one could safely operate a train," he
says. The federal Railroad Retirement Act of 1934 institutionalized
age 65 as the retirement age for all railroad workers.

In the course of its research, President Roosevelt's committee
used the example of the railroads and state pension systems,
roughly half of which used age 65 as the retirement benchmark,
to guide its work.

--in the "Wall Street Journal"




SOCIALISM

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.

see: "CAPITALISM"
see: "COMMUNISM"
see: "DEMOCRACY"
see: "POLITICS" for other related links


It is true that self-interest is the cause of all the
evils, as well as all the benefits, that can fall to
the lot of man. This cannot fail to be the case, since
self-interest determines all our actions. Certain
political theorists, seeing this, have conceived of no
better way to cut off evil at its roots than to stifle
*self-interest*. But, since by this act they would also
destroy the very motive force of our activity, they
thought it best to endow us with a different motive
force: *devotion and self-sacrifice*. They hoped that
henceforth all social transactions and arrangements
would be carried out, at their bidding, on the principle
of self-abnegation. People are no longer to seek their
own good but others'; the admonitions of pain and pleasure
are no longer to count for anything, any more than the
punishments and rewards of responsibility. All the laws
of nature are to be overturned; the spirit of self-sacrifice
is to take the place of the instinct of self-preservation;
in a word, no one is ever to consider his own personality
except to hasten to sacrifice it to the common good. It
is from this complete transformation of the human heart
that certain political theorists, who believe themselves
to be very religious, expect the coming of perfect social
harmony. They forget to tell us how they propose to carry
out the indispensable preliminary, the transformation of
the human heart. If they are mad enough to undertake it,
they will certainly not be strong enough to achieve it.
Do they desire the proof? Let them try the experiment
on themselves; let them try to stifle self-interest in their
own hearts so that it is no longer evidenced in the most
ordinary acts of their lives. They will not be long in
admitting their own inability to do so. How, then, do
they presume to impose upon all men, without exception,
a doctrine to which they themselves cannot submit?
--Frederic Bastiat (1801—1850)
French economist.
_Economic Harmonies_, ch.22 [1850]

... the myth of socialism is far stronger than the
reality of capitalism. That is because capitalism
is not really an ism at all. It is what people do
if you leave them alone.
--attributed to Arnold Beichman (1913—2010)
American journalist and author.

The strongly redistributive state must become
ever more intrusive, and the final trade-off
may be between equality and liberty.
--Peter Berger (b. 1929)
American sociologist and Lutheran theologian.
_The Capitalist Revolution_ [1986]

My son, if sinners entice thee, consent thou not.
If they say, '...Cast in thy lot with us, let us
all have one purse,' my son walk not in the way
with them, refrain thy foot from their path.
For their feet run to evil, and make haste to
shed blood.
--Bible
"Proverbs" 1:10-16

He who would do good to another must do it in minute particulars;
General good is the plea of the scoundrel, hypocrite, and flatterer.
--William Blake (1757—1827)
English poet.
"Jerusalem" ch. 3, plate 55, l. 60 [1815]

1/ You cannot bring about prosperity by discouraging thrift.
2/ You cannot strengthen the weak by weakening the strong.
3/ You cannot help small men by tearing down big men.
4/ You cannot help the poor man by destroying the rich.
5/ You cannot lift the wage earner up by pulling the wage payer
down.
6/ You cannot keep out of trouble by spending more than your
income.
7/ You cannot further the brotherhood of man by inciting class
hatred.
9/ You cannot build character and courage by taking away man's
initiative and independence.
8/ You cannot establish social security on borrowed money.
10/ You cannot help men permanently by doing for them what
they could and should do for themselves.
--Rev. William John Henry Boetcker (1873—1962)
German-born American minister and author.
"The Industrial Decalogue" [1916]

I believe that the duel between Christianity and atheism
is the most important in the world. I further believe that
the struggle between individualism and collectivism is the
same struggle reproduced on another level.
--William F. Buckley Jr. (1925—2008)
American author and journalist.
"God and Man at Yale" [1951]

Hey, Obama has just nationalized nothing more and nothing less
than General Motors. Comrade Obama! Fidel, careful or we are
going to end up to his right.
--Hugo Chavez (b. 1954)
President of Venezuela [1998— ].
On a live television broadcast, reported by Reuters [2 June 2009].

The inherent vice of Capitalism is the unequal sharing of blessings;
the inherent vice of Socialism is the equal sharing of miseries.
--Winston Churchill (1874—1965)
British Conservative statesman and
Prime Minister [1940—1945, 1951—1955].
House of Commons speech [22 October 1945].

The reason why the wage-worker must put up with
so small a return is that, under this system, he
is not treated as a human being, Christianity to
the contrary notwithstanding. The capitalists are
refined cannibals; they look at the workingman in
no other light than a horse; in fact, in a worse
light. They will take care of a horse, but let the
workingmen die. Labor is cheap, and it is treated
that way under capitalism. Under socialism, standing
upon that high scientific plane, we see a higher
morality. We see that labor should not be treated as
a commodity; it should not be treated as shoes, and
potatoes, and hairpins, and cast-off clothing, but
as human beings capable of the highest intellectual
development. So treating him, the wageworker of today
becomes a part owner in the machinery of production,
and, being part owner of the machinery of production,
he gets the full return of his labor. He is then free
from the shackles that compel him to accept wages.
He becomes the boss of the machine, whereas today
he is its appendage.
--Daniel De Leon (1852—1914),
American socialist.
"Reform or Revolution" [1896 address in Boston]

Are we never to learn that Socialism has
its roots in envy and in nothing else?
--Norman Douglas (1868—1952)
Austrian-born British novelist and essayist.
_An Almanac_ [1945] "13 May"

I look upon an increase of the power of the State with
the greatest fear, because although while apparently
doing good by minimizing exploitation, it does the greatest
harm to mankind by destroying individuality, which lies
at the root of all progress. We know of so many cases
where men have adopted trusteeship, but none where the
State has really lived for the poor.
--Mohandas K. Gandhi (1869—1948)
Indian statesman and leader of the nationalistic
movement against British rule.
Interview with Nirmal Kumar Bose
_The Hindustan Times_ [17 October 1935].

We are all Socialists now.
--William Harcourt (1827—1904)
British politician.
Speech in House of Commons [11 August 1887].

Of what importance is all that, if I range men firmly within a
discipline they cannot escape? Let them own land or factories
as much as they please. The decisive factor is that the State,
through the Party, is supreme over them regardless of whether
they are owners or workers. All that is unessential; our socialism
goes far deeper. It establishes a relationship of the individual
to the State, the national community. Why need we trouble to
socialize banks and factories? We socialize human beings.
--Adolf Hitler (1889—1945)
German dictator.
To Herman Rauschning, pre-World War II,
in Robert Hessen _Why Does Socialism Continue to Appeal to Anyone?_.

I never read a socialist yet . . . and I have read a number,
that I didn't think talked drool.
--Oliver Wendell Holmes, Jr. (1841—1935)
Justice of the United States Supreme Court,
legal historian, and philosopher.
Letter to Harold Laski.

I was guilty of judging capitalism by its
operations and socialism by its hopes and
aspirations; capitalism by its works and
socialism by its literature.
--Sidney Hook (1902—1989)
American educator and social philosopher.
_Out of Step_ [1985]

The urge to distribute wealth equally, and still more the belief
that it can be brought about by political action, is the most
dangerous of all popular emotions. It is the legitimation of envy,
of all the deadly sins the one which a stable society based on
consensus should fear the most. The monster state is a source
of many evils; but it is, above all, an engine of envy.
--Paul Johnson (1928— )
British historian.
_The Recovery of Freedom_ [1980]

Because of its progress, modern civilization creates
an ever-increasing mass of unadapted people always
ready to struggle against it. They form the majority
of socialists.
--Gustave Le Bon (1841—1931)
French social psychologist best known for his study
of the psychological characteristics of crowds.
_Aphorisms of Present Times_ [1913] tr. Alice Widener [1979]

He is no socialist who will not sacrifice his
fatherland for the triumph of the social
revolution.
--V.I. Lenin (1870—1924)
Russian revolutionary and first head of the Soviet state (1917—1924).
Quoted by Edward Meade Earl
"Lenin, Trotsky, Stalin: Soviet Concepts of War" in
Earle ed. _Makers of Modern Strategy_ [1943].

Communism means barbarism, but socialism means, or
wishes to mean, cooperation and community of interests,
sympathy, the giving to hands not so large a share as
to the brains, but a larger share than hitherto in the
wealth they must continue to produce — means in short
the practical application of Christianity to life, and has in
it the secret of orderly and benign reconstruction.
--James Russell Lowell (1819—1891)
American poet, critic, essayist, and diplomat.
_Democracy_, address, Birmingham, England [6 October 1884]

The function of socialism is to raise suffering to a higher level.
--Norman Mailer (1923—2007)
American author, two-time winner of the Pulitzer Prize.
Attributed in Laurence J. Peter
_Peter's Quotations: Ideas for Our Time_ [1977].

Socialism, indeed, is simply the degenerate capitalism
of bankrupt capitalists. Its one genuine object is to
get more money for its professors; all of its other
grandiloquent objects are afterthoughts, and most
of them are bogus.
--H.L. (Henry Louis) Mencken (1880—1956)
American journalist and literary critic.
_Prejudices: Third Series_ [1922]

-

Then there was communism's weak-tea sister, socialism.
Socialists maintained that we shouldn't take all the
money away from all the people since all the people
don't have money. We should take all the money away
from only the people who make money. Then, when we
run out of that, we could take more money from the
people who...hey, wait! Where'd you people go? What
do you mean you're "tax exiles in Monaco?"
--P.J. O'Rourke (1947— )
American political satirist.
_The CEO of the Sofa_ [2001]


For forty-some years the ban-the-bomb bums, unilateral disarmament
goonies, nuclear-freeze sleaze, peace creeps, and no-nukes kooks
bragged about the horrors of atomic war. There was no end to their
end of the world. They painstakingly detailed Armageddon, polished
the Apocalypse, rubbed and loved a radioactive holocaust that made
the Jonathan Edwards sermon "Sinners in the Hands of an Angry God"
sound like a vacation postcard from Cozumel. "Better red than dead!"
they shrieked. They could have gone to Stalin's Russia, Mao's China,
or Pol Pot's Cambodia and been both.
--P.J. O'Rourke (1947— )
American political satirist.
_The CEO of the Sofa_ [2001]

-

-

By bringing the whole of life under the control of the State, Socialism necessarily
gives power to an inner ring of bureaucrats, who in almost every case will be men
who want power for its own sake and will stick at nothing in order to retain it.
--George Orwell [Eric Blair] (1903—1950)
English novelist.
Reviewing _The Road to Selfdom_ by F.A. Hayek [9 April 1944]
in _The Collected Essays, Journalism and Letters of George Orwell_
ed. Sonia Orwell and Ian Angus [1968].


As with the Christian religion, the worst advertisement
for Socialism is its adherents.
--George Orwell [Eric Blair] (1903—1950)
English novelist.
_The Road to Wigan Pier_, ch. 11 [1937]


The high-water mark, so to speak, of Socialist literature
is W.H. Auden, a sort of gutless Kipling.
--George Orwell [Eric Blair] (1903—1950)
English novelist.
_The Road to Wigan Pier_, ch. 11 [1937]

-

...Bismarck asked whether horse-racing was still popular in England.
More than ever, replied his guest. "Then there never will be Socialism
in England," cried Bismarck. "You are a happy country. You are safe,
as long as the people are devoted to racing. Here a gentleman cannot
ride down the street without twenty persons saying to themselves or
each other, 'Why has that fellow a horse, and I have not one?' In
England the more horses a nobleman has, the more popular he is. So
long as the English are devoted to racing, Socialism has no chance
with you."
--Hesketh Pearson (1887—1964)
English actor and biographer.
_Dizzy, the Life and Personality of Benjamin Disraeli_ [1951]

-

Men have been taught that the highest virtue is not to
achieve, but to give. Yet one cannot give that which has
not been created. Creation comes before distribution —
or there will be nothing to distribute. The need of the
creator comes before the need of any possible
beneficiary. Yet we are taught to admire the second-
hander who dispenses gifts he has not produced above
the man who made the gifts possible.
--Ayn Rand (1905—1982)
Russian-born American writer.
_The Fountainhead_ [1943] pt. 4, "Howard Roark" Ch. XVIII


The 'common good' of a collective — a race, a class, a state — was
the claim and justification of every tyranny ever established over
men. Every major horror of history was committed in the name of
an altruistic motive. Has any act of selfishness ever equaled the
carnage perpetrated by disciples of altruism? Does the fault lie in
men's hypocrisy or in the nature of the principle? The most dreadful
butchers were the most sincere. They believed in the perfect society
reached through the guillotine and the firing squad. Nobody questioned
their right to murder since they were murdering for an altruistic purpose.
It was accepted that man must be sacrificed for other men. Actors
change, but the course of the tragedy remains the same. A humanitarian
who starts with declarations of love for mankind and ends with a sea of
blood. It goes on and will go on so long as men believe that an action is
good if it is unselfish. That permits the altruist to act and forces his
victims to bear it. The leaders of collectivist movements ask nothing
for themselves. But observe the results.
--Ayn Rand (1905—1982)
Russian-born American writer.

-

When I put a queston to [Lenin] about socialism in agriculture,
he explained with glee how he had incited the poorer peasants
against the richer ones, "and they soon hanged them from the
nearest tree — ha!ha!ha!" His guffaw at the thought of those
massacred made my blood run cold.
--Bertrand Russell (1872—1970)
British philosopher, mathematician, and Nobel laureate.
Referring to a 1920 interview in Moscow,
"Eminent Men I Have Known," _Unpopular Essays_ [1950].

A government which robs Peter to pay Paul
can always depend on the support of Paul.
--George Bernard Shaw (1856—1950)
Irish comic dramatist, literary critic, Socialist
propagandist, and winner of the Nobel Prize
for Literature in 1925 [he didn't accept it.]
_Everybody's Political What's What?_, ch. 30 [1944]

The strongest argument for socialism is that it sounds
good. The strongest argument against socialism is that
it doesn't work. But those who live by words will always
have a soft spot in their hearts for socialism because
it sounds so good.
--Thomas Sowell (1930— )
American economist and author.

All socialism is slavery . . . . That which fundamentally
distinguishes the slave is that he labors under coercion
to satisfy another's desires.
--Herbert Spencer (1820—1903)
English philosopher.
"The Coming Slavery" in
_The Contemporary Review_ [April 1884]

The trouble with socialism is that you eventually
run out of other people's money.
--attributed to Margaret Thatcher (1925— )
British conservative stateswoman and Prime Minister [1979—1990].

The American people will never knowingly adopt socialism, but
under the name of liberalism they will adopt every fragment of
the socialist program until one day America will be a socialist
nation without ever knowing how it happened.
--attributed to Norman Thomas (1884—1968)
American socialist, pacifist, and six-time presidential candidate
for the Socialist Party of America.
Quoted in Lyle H. Rossiter, Jr. _The Liberal Mind_, p. 27 [2006].

Democracy and socialism have nothing in common
but one word: equality. But notice the difference:
while democracy seeks equality in liberty, socialism
seeks equality in restraint and servitude.
--Alexis de Tocqueville (1805—1859)
French historian and politician.
Constituent Assembly speech, Paris, France [12 September 1848].

-

The American people will never knowingly adopt socialism, but
under the name of liberalism, they will adopt every fragment of
the socialist program until one day America will be a socialist nation
without ever knowing how it happened.
--attributed to Norman Thomas - Socialist Party Leader and one of
the founders of the ACLU.

I am for socialism, disarmament, and ultimately for abolishing the
State itself as an instrument of violence and compulsion. I seek the
social ownership of property, the abolition of the propertied class,
and sole control of those who produce wealth. Communism is the
goal.
--Roger Baldwin, founder of the American Civil Liberties Union.
Quoted in the National Federation for Decency Journal, September
1988. page 9.

Source #2

The nation's most formidable legal lobby, the ACLU, was founded
in 1920 by the avowedly socialist Roger Baldwin, following his
imprisonment for draft evasion, along with an assortment of
Communist Party officials, radicals and anarchists. Baldwin, who
directed the ACLU from 1920 to 1950, wrote for his college-reunion
yearbook in 1935: "I have continued directing the unpopular fight
for the rights of agitation, as director of the American Civil
Liberties Union.... I seek the social ownership of property, the
abolition of the propertied class and sole control of those who
produce wealth. Communism is the goal." This sort of history has
tended to annoy conservatives and, though a few have been able
to overlook it to join, most have avoided membership in the ACLU
Nonetheless, it now boasts a 50-state network including 300 local
chapters.
--John Elvin, "Can a Political Odd Couple Reconcile Its
Differences," Insight on the News [28 July 1997],
Questia [31 December 2004]

-




SOCIETY

.
.

see: "THE HUMAN RACE" for related links


He who is unable to live in society, or who has no need
because he is sufficient for himself, must be either a
beast or a god.
--Aristotle (384—322 B.C.)
Greek philosopher.
_Politics_, bk. 1

We started off trying to set up a small anarchist
community, but people wouldn't obey the rules.
--Alan Bennett (1934— )
English actor and playwright.
_Getting On_ [1972]

In 1940, teachers were asked what they regarded as the
three major problems in American schools. They identified
the three major problems as: Littering, noise, and chewing
gum. Teachers last year [1992] were asked what the three
major problems in American schools were, and they defined
them as: Rape, assault, and suicide.
--William J. Bennett (b. 1943)
American poiltician and author.
Quoted in Larry F. Sternberg
_Why Jews Should Not Be Liberals_ [2006].

Our society must make it right and possible for old people not to fear the
young or be deserted by them, for the test of a civilization is the way that
it cares for its helpless members.
--Pearl S. Buck (1892—1973)
American author noted for her novels of life in China;
winner of the 1938 Nobel Prize for Literature.
_My Several Worlds_ [1954]

The world either breaks or hardens the heart.
--attributed to Sιbastien-Roch Nicolas Chamfort (1741—1794)
French playwright and conversationalist.

The eyes of the social herd, who always observe little things,
and generally form from them their opinions of great affairs.
--Benjamin Disraeli (1804—1881)
British Tory statesman, novelist, and Prime Minister [1868, 1874—1880].
_Endymion_, ch. XLIX [1880]

No man is an Island, entire of it self; every man is a
piece of the Continent; a part of the main; if a clod
be washed away by the sea, Europe is the less, as
well as if a promontory were.
--John Donne (1572—1631)
English poet and dean of St. Paul's [1621—1631].
"Devotions upon Emergent Occasions" [1624]

The degree of civilization in a society is revealed by entering its prisons.
--Fyodor Dostoyevsky (1821—1881)
Russian novelist, journalist, and short story writer.
_The House of the Dead_ [1862] , tr. Constance Garnett [1957]

No society can survive, no civilization can survive,
with 12-year-olds having babies, with 15-year-olds
killing each other, with 17-year-olds dying of AIDS,
with 18-year-olds getting diplomas they can't read.
--Newt Gingrich (1943— )
American politician.
Speech in Washington, D.C. [5 December 1994].

You gotta say this for the white race — its self-confidence
knows no bounds. Who else could go to a small island in
the South Pacific where there's no poverty, no crime, no
unemployment, no war and no worry — and call it a 'primitive
society?'
--Dick Gregory (1932— )
American comedian and social activist.
_From the Back of the Bus_ [1962]

The two highest achievements of the human mind are
the twin concepts of 'loyalty' and 'duty.' Whenever
these twin concepts fall into disrepute — get out of
there fast! You may possibly save yourself, but it is
too late to save that society. It is doomed.
--Robert A(nson) Heinlein (1907—1988)
American science-fiction writer.
_Time Enough for Love_ "Intermission" [1973]

In a consumer society there are inevitably
two kinds of slaves: the prisoners of
addiction and the prisoners of envy.
--Ivan Illich (1926—2002)
Austrian philosopher.
_Tools for Conviviality_, ch. 3 [1973]

The proper time to influence the character of a
child is about a hundred years before he is born.
--William Ralph Inge (1860—1954)
English writer and Dean of St. Paul's [1911—1934].
_More Lay Thoughts of a Dean_ [1931]

Those who wallow in the imperfections of their society
or turn them into an excuse for a nihilistic orgy usually
end up by eroding all social and moral restraints;
eventually in their pitiless assault on all beliefs they
multiply suffering.
--Henry Alfred Kissinger (1923— )
German-born American diplomat.
_White House Years_ [1979]

It is no measure of health to be well
adjusted to a profoundly sick society.
--attributed to Jiddu Krishnamurti (1895—1986)
Indian spiritual philosopher.

What its children become, that will the community become.
--Suzanne LaFollette (1893—1983)
Ameican editor and author.
_Concerning Women_ "Woman and Marriage" [1926]

A town that boasts inhabitants like me
Can have no lack of good society!
--Henry Wadsworth Longfellow (1807—1882)
American poet.
"The Birds of Killingworth"
_Tales of a Wayside Inn_ [1863]

Anyone who knows anything of history knows that great social changes are
impossible without feminine upheaval. Social progress can be measured
exactly by the social position of the fair sex, the ugly ones included.
--Karl Marx (1818—1883)
German political philosopher.
Letter to Dr. Kugelmann [12 December 1868].

Modern social practices have done four things to the household. First, by
converting the village into a city, they have replaced the personalized village
neighborhood by an agglomeration of human beings, most of whose relations
are as impersonal as those between passers-by on a busy street or fellow
passengers in a bus or subway car. Second, they have stripped the household
of many of its old-time tasks: the barnyard, the woodpile, food preservation,
cooking, the workshop, construction, the making of implements and utensils,
the making of cloth and clothing, laundering, and transferred these and other
activities to factories and stores. Third, they have taken adults out of the
household into factories, stores, and offices and children into schools and
playgrounds. Fourth, through organizing an extensive amusement industry,
they have induced both adult and juvenile members of the household to
spend a great deal of their spare time away from home. Such changes have
gone a long way toward destroying the villages of households and have
done much to break up the family.
Helen Knothe Nearing & Scott Nearing
_The Maple Sugar Book_ [1972], ch 11 "The Money in Maple"

What is wrong with the old Adam Smith philosophy
and what should be completely unacceptable to any
American (and I would say this particularly to my
fellow Republicans) is the idea of the survival of
the fittest. Let's put it this way: The fittest should
survive, and also the fit should survive. Those who
are 'unfit' you have to have a social conscience about,
to take care of them. The 'survival of the fittest'
assumes 'the hell with the rest of them.' This is
wrong, morally and socially, apart from being
completely wrong politically.
--Richard Nixon (1913—1994)
American Republican statesman, President [1969—1974].
Quoted in Earl Mazo, _Richard Nixon: A Political and Personal Portrait_ [1959].

As society advances the standard of poverty rises.
--Theodore Parker (1810—1860)
American minister of the Unitarian church.
"Thoughts on Labor" in _The Dial_ [April 1841].
("The Dial" was a Transcendentalist magazine.)

To give up the task of reforming society is to
give up one's responsibility as a free man.
--Alan Stewart Paton (1903—1988)
South African author.
Article in "The Saturday Review" [1967].

Americans are getting like a Ford car — they all have the
same parts, the same upholstering, and make exactly the
same noises.
--Will Rogers [William Penn Adair Rogers] (1879—1935)
American humorist and actor.
Quoted in Willis Lemon Uhl & Francis F. Powers
_Personal and Social Adjustment, a Text in Social Science_ [1938].

No one shows himself as he is, but wears his mask and plays his
part. Indeed, the whole of our social arrangements may be likened
to a perpetual comedy; and this is why a man who is worth anything
finds society so insipid, while a blockhead is quite at home in it.
--Arthur Schopenhauer (1788—1860)
German philosopher.
_Studies in Pessimism_ [1851]

If you wish to appear agreeable in society, you
must consent to be taught many things which
you know already.
--Charles Maurice de Talleyrand-Pιrigord (1754—1838)
French statesman.
_Reminiscences of Prince Talleyrand; Edited from the Papers of the
Late M. Colmache, Private Secretary to the Prince_ [2 vol., 2nd ed., 1850]

Good humor may be said to be one of the
very best articles of dress one can wear
in society.
--William Makepeace Thackeray (1811—1863)
English novelist.
_Sketches and Travels in London_ [1856]
"On Tailoring—and Toilets in General"

-----

anomie (noun) ['ζ-nκ-mee]
Social instability caused by an undermining of values; also,
the personal rootlessness that comes from a lack of purpose.


end page





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