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SLANDER || SLAVERY

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SLANDER

see: "CALUMNY"
see: "COMMUNICATION"
see: "HURTING (SOMEONE)"
see: "LIBEL"
see: "RUMOR"


Our disputants put me in mind of the cuttlefish, that
when he is unable to extricate himself, blackens all
the water about him till he becomes invisible.
--Joseph Addison (1672—1719)
English essayist, poet, and dramatist.
"The Spectator", no. 122 [20 July 1711]

To think all you say, is but candor;
To say all you think, would be slander.
--William Allingham (1824—1899)
Irish man of letters and poet.
_Blackberries Picked Off Many Bushes_ [1884]

Slander is a poison which extinguishes charity,
both in the slanderer and in the persons who
listen to it.
--St. Bernard of Clairvaux (1090—1153)
Cistercian monk and mystic; the founder
and abbot of the abbey of Clairvaux.
Attributed in "Latter Day-Saints' Herald", Plano, Ill. [15 September 1875].

All slander
Must still be strangled in its birth; or time
Will soon conspire to make it strong enough
To overcome the truth.
--Sir William Davenant [also spelled D'Avenant] (1606—1668)
English poet, playwright, and theater manager.
Quoted in Mrs. Gore _The Dowager; or, The New School for Scandal_ [1840].

If you hear that someone is speaking ill of you,
instead of trying to defend yourself you should
say: 'He obviously does not know me very well,
since there are so many other faults he could
have mentioned.'
--Epictetus (55—135)
Greek philosopher.
_The Enchiridion_ [c. 135]

The slander of some people is as great a
recommendation as the praise of others.
--Henry Fielding (1707—1754)
English novelist and dramatist.
_The Temple Beau_ I, i [1729]

He that flings Dirt at another dirtieth himself most.
--Thomas Fuller (1654—1734)
English writer and physician.
Comp., _Gnomologia: Adages and Proverbs_ [1732]

You needn't love your enemy, but if you refrain from
telling lies about him, you are doing well enough.
--Edgar Watson Howe (1854—1937)
American journalist and author.
_Country Town Sayings_ [1911]

Truth is generally the best vindication against slander.
--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861-65].
Letter to Secretary Stanton, refusing to dismiss
Postmaster-General Montgomery Blair [18 July 1864].

[When told that someone had spoken ill of him:]
No matter: I will live so that none shall believe him.
--Plato (427?—347 B.C.)
Greek philosopher.
Attributed in Bronson Alcott _Concord Days_ [1872].

Slander-mongers and those who listen to slander, if
I had my way, would all be strung up, the talkers by
the tongue, the listeners by the ears.
--Titus Maccius Plautus (254—184 BC)
Roman comic dramatist.
Character Callipho, in "Pseudolus", act 1, sc. 5.

To vilify a great man is the readiest way
in which a little man can himself attain
greatness.
--Edgar Allan Poe (1809—1849)
American poet and short-story writer.
Quoted in John H. Ingram
_The Works of Edgar Allan Poe_ [3rd ed., 1883], vol. III "Marginalia".

I never yet heard man or woman much abused, that I was
not inclined to think the better of them; and to transfer any
suspicion or dislike to the person who appeared to take
delight in pointing out the defects of a fellow-creature.
--Jane Porter (1776—1850)
Scottish novelist.
In _Aphorisms of Sir Philip Sidney_ [1807].

A tongue prone to slander is the proof of a depraved mind.
--Publilius Syrus (85—43 B.C.)
Latin writer of mimes who was originally a slave.
Quoted in Alfred Henderson _Latin Proverbs and Quotations_ [1869].

A wound from a tongue is worse than a wound from
a sword; for the latter affects only the body—, the
former, the spirit, the soul.
--Pythagoras (582—486 B.C.)
Ionian mathematician and philosopher.
Attributed in James Comper Gray _The Biblical Museum_ [vol. V, 1878].

I complained before a learned man that someone
had accused me of corruption. He said, 'Put him
to shame by your good conduct.'
--Sa'di [Muslih-uddin] (c. 1213—1292)
Iranian poet.
_The Maxims of Sa'di_ tr. Mehdi Nakosteen [1977]

When the tongue is the weapon, a man may
strike where he cannot reach; and a word
shall do execution both further and deeper
than the mightiest blow.
--Bishop Robert South (1634—1716)
English theologian and author.
Attributed in Samuel Johnson _A Dictionary of the English Language_ [1805 ed.].

-

We should not believe every word and suggestion,
but should carefully consider all things in
accordance with the will of God. For such is the
weakness of human nature, alas, that evil is often
more readily believed and spoken of another
than good.

But perfect men do not easily believe every tale
that is told them, for they know that man's nature
is prone to evil, and his words to deception.

--Thomas a' Kempis (1380—1471)
German ascetical writer.
_The Imitation of Christ_ [c. 1420], bk. 1, ch. 4, "On Prudence in Action"


Do not let your peace depend on what people
say of you, for whether they speak good or ill
of you makes no difference to what you are.

True peace and joy is to be found in Me alone.
He who is neither anxious to please nor afraid
to displease men enjoys true peace.

--Thomas a' Kempis (1380—1471)
German ascetical writer.
_The Imitation of Christ_ [c. 1420], bk. 3, ch. 28, "Against Slander"

-

It takes your enemy and your friend, working together, to
hurt you to the heart: the one to slander you and the other
to get the news to you.
--Mark Twain [Samuel Langhorne Clemens] (1835—1910)
American humorist, novelist, journalist, and river pilot.
_Following the Equator_ [1897] "Pudd'nhead Wilson's New Calendar", ch. XLV

He slandered the world in revenge for
his complete lack of success in it.
--Voltaire (Franηois Marie Arouet) (1694—1778)
French writer and philosopher.
_Zadig_ [1747], tr. H.I. Woolf [1949]

-----

aspersion (noun) [κ-'spκr-zhκn]
1: The act of sprinkling or spattering, especially the sprinkling
of water in religious ceremonies. (The sense of spattering with
mud or dirt has given way to Definition 2.)
2: An act of slander, impugning, or besmirching (a reputation).

calumny [KAL-uhm-nee], noun:
1. False accusation of a crime or offense,
intended to injure another's reputation.
2. Malicious misrepresentation; slander.

denigrate [DEN-i-greyt], verb:
To attack the character or reputation of; defame.

traduce [ruh-DOOS; -DYOOS], transitive verb:
To expose to contempt or shame by means of false statements
or misrepresentation; to represent as blamable; to vilify.
Syn.: Calumniate; vilify; defame; slander

vilify (verb) ['vi-lκ-fI]
Defame, malign, utter slanderous statements
against someone. The noun is "vilification".




Click picture to ZOOM
SLAVERY

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see: "THE CIVIL WAR"
see: "INEQUALITY"
see: "LINCOLN (ABRAHAM)"
see: "OPPRESSION"
see: "EVIL" for other related links


I did more for the Russian serf in giving him land
as well as personal liberty, than America did for
the negro slave set free by the proclamation of
President Lincoln.
--Alexander II [Aleksandr Nikolayevich] (1818—1881)
Emperor of Russia [1855-81].
Interview of 17 August 1879 in M.J. Cohan and John
Major (eds.) _History in Quotations_, p. 676 [2004].
Cohan & Major add:
The Russian serfs were landless peasants in bondage
to their masters for life. They were freed by the 'Tsar
Liberator', Alexander II, in 1861, the year before
Lincoln's Emancipation Proclamation.

But what heart could be so hard as not to be pierced
with piteous feeling to see that company [of African
prisoners]? For some kept their heads low and their
faces bathed in tears, looking upon one another;
others stood groaning ... But to increase their suffering
still more there now arrived those who had charge of
the division of the captives, who began to separate
one from another, in order to make an equal partition
of the fifths; and then it was needful to part fathers
from sons, husbands from wives, brothers from
brothers.
--Gomes Eannes de Azurara (c. 1410—1474)
Portuguese chronicler.
_The Chronicle of the Discovery and Conquest of Guinea_ [1453] in M.
J. Cohan and John Major (eds.) _History in Quotations_, p. 315 [2004].
Cohan & Major explain:
The expedition of 1445 that brought back these 235 captives was
the first to be privately promoted. Its aim was to return a profit by
plunder and slave-raiding, the crown (in the person of Prince Henry)
being entitled to one-fifth of the proceeds. Azurara and the crowd
felt shock and sympathy at what was then a novel spectacle. A
decade later such scenes would be taken for granted. Such was
the beginning of the Portuguese trade in African slaves, which
until this time had been an Arab monopoly.

-

When the slavery issue came to a boil, [Robert E. ] Lee made
it quite clear where he stood. He freed his own slaves and wrote,
'Slavery is a moral and political evil in any society, a greater evil
to the white man than the black.' There are some problems of
conscience, however, that cannot be so cleanly solved, and
when the war started Lee faced an acute moral conflict. It was
always a shock to recall that Lincoln offered him the command
of the *Northern* forces. He could have taken it on principle
because he firmly believed that secession was unconstitutional.
But through five generations all his loyalties and affections were
with Virginia.

He spent a day and a night pacing around the bedroom of his
house and looking down the slope of the hill that is the last short
stretch of Virgina before the Potamac River and the North begins.
At the end of this agony, he came downstairs and wrote a letter
to his son, in which he said he believed in the Union and could
'anticipate no greater calamity' than its dissolution. 'Still, a union
that can only be maintained by swords and bayonets . . . has no
charm for me [and] if the Union is disssolved . . . I shall return to
my native state and, save in defense, will draw my sword no
more.'

--Alistair Cooke [Alfred Cooke] (1908—2004)
British-born American broadcater and journalist.
_America_ [1973]

-

-

In thinking of America, I sometimes find myself admiring her
bright blue sky - her grand old woods — her fertile fields —
her beautiful rivers — her mighty lakes, and star-crowned
mountains. But my rapture is soon checked, my joy is soon
turned to mourning. When I remember that all is cursed with
the infernal spirit of slave-holding, robbery and wrong, —
when I remember that with the waters of her noblest rivers,
the tears of my brethren are borne to the ocean, disregarded
and forgotten, and that her most fertile fields drink daily of
the warm blood of my outraged sisters, I am filled with
unutterable loathing, and led to reproach myself that any
thing could fall from my lips in praise of such a land. America
will not allow her children to love her. She seems bent on
compelling those who would be her warmest friends, to be
her worst enemies. May God give her repentance before it is
too late, is the ardent prayer of my heart. I will continue to
pray, labor and wait, believing that she cannot always be
insensible to the dictates of justice, or deaf to the voice of
humanity.
--Frederick Douglass [Frederick Augustus Washington Bailey] (c.1818—1895)
American abolitionist, reformer, and writer.
[1 January 1846 letter to William Lloyd Garrison.]


No, I make no pretension to patriotism. So long as my voice can
be heard on this or the other side of the Atlantic, I will hold up
America to the lightning scorn of moral indignation. In doing
this, I shall feel myself discharging the duty of a true patriot;
for he is a lover of his country who rebukes and does not
excuse its sins.
--Frederick Douglass [Frederick Augustus Washington Bailey] (c.1818—1895)
American abolitionist, reformer, and writer.
Speech at Market Hall, New York, N.Y. [22 October 1847].


No man can put a chain about the ankle of his fellow man
without at last finding the other end fastened about his
own neck.
--Frederick Douglass [Frederick Augustus Washington Bailey] (c.1818—1895)
American abolitionist, reformer, and writer.
Speech at Civil Rights Meeting, Washington D.C. [22 October 1883.]

-

If slavery is not distinctly Western, what is? The
movement to end slavery! Abolition is an exclusively
Western institution. The historian J.M. Roberts writes,
"No civilization once dependent on slavery has ever
been able to eradicate it, except the Western." [...]
Never in the history of the world, outside of the West,
has a group of people eligible to be slave owners
mobilized against the institution of slavery. This
distinctive Western attitude is reflected by Abraham
Lincoln: "As I would not be a slave, so I would not
be a master."
--Dinesh D'Souza (b. 1961)
American author.
_What's So Great About America_ [2002]

I think we must get rid of slavery,
or we must get rid of freedom.
--Ralph Waldo Emerson (1803—1882)
American philosopher and poet.
"The Assault upon Mr. Sumner's Speech" [26 May 1856]
(Sumner often spoke out against slavery.)

That which you would not suffer yourself, seek not to lay
upon others. You would not wish to be a slave — look to
it that others be not slaves to you.
--Epictetus (55—135)
Greek philosopher.
_Fragment 43_, in M.J. Cohan and John Major
(eds.)_History in Quotations_ [2004].
Cohan & Major note that:
Epictetus was a slave and was allowed to attend philosophy
lectures. When he was later freed he became a teacher of
Stoicism. His lectures were collected and published and
had a strong influence on Emperor Marcus Aurelius.

-

The stench of the hold while we were on the coast
was so intolerably loathsome that it was dangerous
to remain there for any time, and some of us had
been permitted to stay on the deck for the fresh air;
but now that the whole ship's cargo were confined
together, it became absolutely pestilential. The
closeness of the place and the heat of the climate,
added to the number in the ship, which was so
crowded that each had scarcely room to turn him-
self, most suffocated us. This produced constant
perspirations, so that the air soon became unfit for
respiration ... and brought on a sickness among the
slaves, of which many died, thus falling victims to
the unprovident avarice, as I may call it, of the
purchasers. This wretched situation was again
aggravated by the galling of the chains, now become
insupportable; and the filth of the tubs, into which
the children often fell, and were almost suffocated.
The shrieks of the women, and the groans of the dying,
rendered a scene of horror almost inconceivable.
--Olaudah Equiano (c. 1750—1797)
West African sold into slavery and later freed.
_Equiano's Travels_ [1789, 1967 edn.] p. 78


[I was sold in Barbados] after the usual manner,
which is this: on a signal given [as the beat of a
drum], the buyers rush at once into the yard, where
the slaves are confined, and make choice of that
parcel they like best. The noise and clamour with
which this is attended, and the eagerness visible in
the countenance of the buyers serve not a little to
increase the apprehensions of the terrified Africans
... in this manner, without scruple, are relations and
friends separated, most of them never to see one
another again.
--Olaudah Equiano (c. 1750—1797)
West African sold into slavery and later freed.
_Equiano's Travels_ [1789, 1967 edn.] p. 63

& see

*Negroes for Sale*

A cargo of very fine stout Men and Women
in good order and fit for immediate service,
just imported from the windward Coast of
Africa, in the Ship _Two Brothers_

Conditions are one half Cash or Produce,
the other half payable the first of January
next, giving bond and Security if required.

The sale to be opened at 10 o'clock each
Day, in Mr. Bourdeaux's Yard, at No. 8
on the Bay.

May 19, 1784 John Mitchell.

--American advertisement for the sale of slaves [1784]

-

Who dares not speak his free thoughts is a slave.
--Euripides (485?—406 B.C.)
Greek dramatist.
_The Phoenician Virgins_

I *will be* as harsh as truth and as uncompromising
as justice. On this subject, I do not wish to think, or
speak, or write, with moderation. No! No! Tell a man
whose house is on fire to give a moderate alarm; tell
him to moderately rescue his wife from the hands of
the ravisher; tell the mother to gradually extricate
her babe from the fire into which it has fallen; but
urge me not to use moderation in a cause like the
present. [...] I am in earnest—I will not equivocate—
I will not excuse—I will not retreat a single inch—
AND I will be heard.
--William Lloyd Garrison (1805—1879)
American abolitionist and reformer.
In the first issue of the "Liberator" [1 January 1831].

If a slave says to his master, 'You are not my
master,' the master shall cut off his ear.
--Hammurabi Code (21st cent B.C.) Babylonia

This abomination must have an end, and there is
a superior bench reserved in Heaven for those
who hasten it.
--Thomas Jefferson (1743—1826)
American statesman and president [1801-09].
In a letter to Edward Rutledge [14 July 1787].

^

[Of the Missouri Compromise:]
Hence [Henry] Clay, by furious and skillful activity behind the scenes
and on the House floor, ensured that Maine and Missouri were admitted
together, along with a compromise amendment prohibiting slavery in
the Louisiana Purchase north of latitude 36.30 (March 1820). And by
even greater prodigies of skill he resolved the constitutional question
provoked by the extremists in the Missouri convention by what is
known as the Second Missouri Compromise, the local legislature
solemnly pledging never to enact laws depriving any citizen of his rights
under the US Constitution (February 1821). As a result President
Monroe was able to sign Missouri's admission to the Union in August.
This was the first of three compromises Clay brokered (the others were
1833 and 1850) which defused the periodic explosion between North
and South and postponed the Civil War for forty years. Indeed Senator
Henry S. Foote, who had watched Clay weave his magic spells to disarm
the angry protagonists in Congress, later said: 'Had there been one such
man in the Congress of the United States as Henry Clay in 1860-1, there
would, I am sure, have been no Civil War.'
--Paul Johnson (b. 1928)
British historian.
_A History of the American People_, p. 325 [1997]

^

If men and women are in chains anywhere in the
world, then freedom is endangered everywhere.
--John Fitzgerald Kennedy (1917—1963)
American Democratic statesman, President of the U.S. [1961-63].
Campaign statement, Washington, D.C., [2 October 1960].

In this enlightened age, there are few I believe, but what will
acknowledge, that slavery as an institution is a moral & political
evil in any Country. It is useless to expiate on its disadvantages.
I think it however a greater evil to the white than to the black
race, & while my feelings are strongly enlisted in behalf of the
latter, my sympathies are more strong for the former. The blacks
are immeasurably better off here than in Africa, morally, socially
& physically. The painful discipline they are undergoing, is
necessary for their instruction as a race, & I hope will prepare
and lead them to better things. How long their subjugation may
be necessary is known & ordered by a wise Merciful Providence.
Their emancipation will sooner result from the mild & melting
influence of Christianity, than the storms & tempests of fiery
Controversy.
--Robert E. Lee (1807—1870)
American Confederate general.
Letter to Mary Curtis Lee [27 December 1856].

-

I hold it to be a paramount duty of us in the free states,
due to the Union of the States, and perhaps to liberty
itself (paradox though it may seem), to let the slavery
of the other states alone, while, on the other hand, I
hold it to be equally clear that we should never knowingly
lend ourselves, directly or indirectly, to prevent that
slavery from dying a natural death.
--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861-65].
Letter to Williamson Durley [3 October 1845].


I now do no more than oppose the extension of slavery.
I am not a Know-nothing; that is certain. How could I
be? How can anyone who abhors the oppression of
Negroes be in favor of degrading classes of white
people? Our progress in degeneracy appears to me to
be pretty rapid. As a nation we began by declaring
that *all men are created equal.* We now practically
read it, *all men are created equal except Negroes.*
When the Know-nothings get control, it will read,
*all men are created equal except Negroes, and
foreigners, and Catholics.* When it comes to this
I will prefer emigrating to some country where they
make no pretense of loving liberty — to Russia, for
instance, where despotism can be taken pure, and
without the basic alloy of hypocrisy.
--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861-65].
Letter to Joshua F. Speed [24 August 1855].


'A house divided against itself cannot stand.'

I believe this government cannot endure, permanently
half slave and half free.

I do not expect the Union to be dissolved -- I do not
expect the house to fall — but I do expect it will cease
to be divided.

It will become all one thing or all the other.

--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861-65].
Speech at the Republican state convention nominating
him to run for U.S. senator, Springfied, Ill. [17 July 1858].


I have no purpose, either directly or indirectly, to
interfere with the institution of slavery in the States
where it exists. I believe I have no lawful right to
do so, and I have no inclination to do so.
--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861-65].
In his first debate with Stephen Douglas, Ottawa, Illinois [21 August 1858].


I am not, nor ever have been in favor of bringing about in any way the
social and political equality of the white and black races. [...] I am not,
nor ever have been in favor of making voters or jurors of negroes, nor of
qualifying them to hold office, nor to intermarry with white people; and
I will say in addition to this that there is a physical difference between
the white and black races which I believe will for ever forbid the two
races living together on terms of social and political equality. And
inasmuch as they cannot so live, while they do remain together there
must be the position of superior and inferior, and I as much as any other
man am in favor of having the superior position assigned to the white
race.
--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861-65].
Fourth Lincoln-Douglas Debate, Charleston, Ill. [18 September 1858].


[H]e who would be no slave must consent to have
no slave. Those who deny freedom to others deserve
it not for themselves, and under a just God they
cannot long retain it.
--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861-65].
Letter to Henry Pierce et al. [6 April 1859].


I do order and declare that all persons held as slaves
within said designated states and parts of states are,
and henceforward shall be, free; and that the executive
government of the United States, including the military
and naval authorities thereof, will recognize and maintain
the freedom of said persons.
--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861-65].
In the Emancipation Proclamation [1 January 1863].


I am naturally antislavery. If slavery is not wrong,
nothing is wrong. I cannot remember when I did
not so think and feel.
--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861-65].
Letter to A.G. Hodges [4 April 1864].

-

An ex-consul has been deliberately murdered by a
slave in his own home. None of his fellow-slaves
prevented or betrayed the murderer, though the
senatorial decree threatening the whole household
with execution still stands ... Exemplary punishment
always contains an element of injustice. But
individual wrongs are outweighed by the advantage
of the community.
--Gaius Cassius Longinus, in M.J. Cohan and John
Major (eds.) _History in Quotations_ [2004].
Cohan & Major note that:
When Pedanius Secundus, the city prefect, was murdered
by one of his slaves in AD 61 the ancient custom that all
household slaves should be executed was challenged by
the populace. In a debate in the senate Longinus won the
day with his arguments in favour of applying the full rigour
of the law. The crowd tried to prevent the execution from
being carried out, and detachments of soldiers had to be
brought in to ensure that the 400 slaves could be taken to
their execution.

They are slaves who fear to speak
For the fallen and the weak.
--James Russell Lowell (1819—1891)
American poet, critic, essayist, and diplomat.
"Stanzas on Freedom" [1843]

Some gentlemen may, indeed, object to the slave
trade as inhuman and impious; let us consider that
if our colonies are to be maintained and cultivated,
which can only be done by African Negroes, it is
surely better to supply ourselves with those labourers
in British bottoms [ships], than purchase them through
the medium of French, Dutch or Danish factors.
--Temple Luttrell
Speech in House of Commons [23 May 1777], quoted in M.J. Cohan
and John Major (eds.) _History in Quotations_, p. 396 [2004].

Many politicians of our time are in the habit of laying it down as a self-evident
proposition, that no people ought to be free till they are fit to use their freedom.
The maxim is worthy of the fool in the old story, who resolved not to go into
the water till he learned to swim. If men are to wait for liberty till they become
wise and good in slavery, they may indeed wait forever.
--Thomas Babington Macaulay (1800—1859)
English politician and historian.
"John Milton" in _The Edinburgh Review_ [August 1825].

Direct slavery is just as much the pivot of bourgeois
industry as machinery, credits, etc. Without slavery
you have no cotton; without cotton you have no
modern industry. It is slavery that gave the colonies
their value; it is the colonies that created world trade,
and it is world trade that is the precondition of large-
scale industry. Without slavery, North America, the
most progressive of countries, would be transformed
into a patriarchal country. Wipe North America off the
map of the world, and you would have anarchy — the
complete decay of modern commerce and civilization.
Cause slavery to disappear and you will have wiped
America off the map of nations.
--Karl Marx (1818—1883)
German political philosopher.
_The Poverty of Philosophy_ [1847] pp. 111-12

-

It is public opinion and knowledge that no end of
deception is practised and a thousand acts of robbery
and violence are committed in the course of bartering
and carrying off Negroes from their country and
bringing them to the Indies and to Spain ... since the
Portuguese and Spaniards pay so much for a Negro,
they go out to hunt one another without the pretext
of a war, as if they were deer. They embark four and
five hundred of them in a boat, which sometimes, is
not a cargo boat. The very stench is enough to kill
most of them, and, indeed, very many die. The
wonder is that 20 per cent of them are not lost.
--Fray Tomas de Mercado
_Suma de tratos y contratos_ [written 1569, pub. 1587], in M.J. Cohan
and John Major (eds.) _History in Quotations_, p. 392 [2004].
Cohan & Major add:
The Spanish Dominican friar did not question the institution
of slavery although he deplored the way it worked. He had
himself observed the horrifying conditions under which the
slaves were transported.

-

I went to see the Turks' market, which they call a
bazaar and which is where the poor Christians
captured on Sicily, Malta and Gozo are sold to the
highest bidders. In accordance with ancient oriental
custom, slave dealers are allowed to parade their
captives quite naked to show that they have no
physical defects, and to have their eyes and teeth
inspected as if they were horses.
--Nicolas de Nicolay (1517—1583)
French traveler.
Referring to the slave market in Tripoli, North Africa, quoted in M.J. Cohan
and John Major (eds.) _History in Quotations_, p. 262 [2004].

Ranaway, a negro woman and two children; a
few days before she went off, *I burnt her with
a hot iron*, on the left side of her face, I tried
to make the letter M.
--Micajah Ricks
Notice in the _North Carolina Raleigh Standard_ [18 July 1839].

Can man be free if woman be a slave?
--Percy Bysshe Shelley (1792—1822)
English poet.
_The Revolt of Islam_, 2. 43 [1817]

All Government without the Consent of the
Governed is the very Definition of Slavery.
--Jonathan Swift (1667—1745)
Anglo-Irish poet and satirist.
"A Letter to the Whole People of Ireland" [13 October 1724]

When the Constitution of the United States was
framed and adopted ... [negroes] had for more
than a century before been regarded as beings ...
altogether unfit to associate with the white race,
either in social or political relations; and so far
inferior that they had no rights which the white
man was bound to respect; and that the negro
might justly and lawfully be reduced to slavery
for his benefit ... The right of property in a
slave is distinctly and expressly affirmed in the
Constitution ... It is the opinion of the court that
the Act of Congress which prohibited a citizen
from holding and owning property of this kind
in the territory of the United States north of the
line therein mentioned, is not warranted by the
Constitution, and is therefore void.
--Roger B. Taney (1777—1864)
Fifth Chief Justice of the U.S. Supreme Court.
Decision in the Dred Scott case [7 March 1857], in M.J. Cohan
and John Major (eds.) _History in Quotations_, p. 585 [2004].
Cohan & Major add:
This momentous judgement annulled the Missouri
Compromise of 1820, whereby slavery was barred
north of latitude 36 degrees 30 minutes, and widened
the gulf between North and South.

-

I vividly remember seeing a dozen black men and women
chained to one another, once, and lying in a group on the
pavement, awaiting shipment to the Southern slave market.
Those were the saddest faces I have ever seen.
--Mark Twain [Samuel Langhorne Clemens] (1835—1910)
American humorist, novelist, journalist, and river pilot.
_Autobiography_ [1924 ed.]

-

I never mean (unless some particular circumstance should
compel me to it) to possess another slave by purchase; it
being among my first wishes to see some plan adopted by
which slavery in this country may be abolished by slow,
sure, and imperceptible degrees.
--George Washington (1732—1799)
American general and commander-in-chief of the
colonial armies in the American Revolution [1775-83]
and first president of the United States [1789-97].
Letter to John Francis Mercer [9 September 1786].


Upon the decease [of] my wife, it is my Will and
desire, th[at] all the Slaves which I hold in [my]
*own right,* shall receive their free[dom].
--George Washington (1732—1799)
American general and commander-in-chief of the
colonial armies in the American Revolution [1775-83]
and first president of the United States [1789-97].
In his Will [9 July 1790].

-

-----

manumit (verb) ['mζn-yu-mit]
To release from slavery or other unpleasant situation.

odalisque (noun) ['o-d(κ)-lisk]
A concubine in a harem, a female slave.


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| SACRED PLACES - SANTA CLAUS | SARCASM - SCHOOL | SCIENCE - SCULPTURE | SEA (THE) - SEEING | SELF - SELF-ESTEEM | SELF-EXAMINATION - SELLING OUT | SENATE (THE U.S.) - SERIOUSNESS | SEX | SEX SYMBOLS - SHEEP | SHIPS - SHYNESS | SICKNESS - SILENCE | SILLINESS - SINGING | SINGLE-MINDEDNESS - SKY | SLANDER - SLAVERY | SLEEP - SMILES | SMOKING - SOCIETY | SOLDIERS - SOPHISTICATION | SORROW - SOUTH SEA | SPACE - SPAM | SPEECH | SPEECHES - SPENDTHRIFTS | SPIDERS - SPY | SPORTS & SPORTSMANSHIP | STAGE (THE) - STERILIZATION | STOCK MARKET - STRANGERS | STRENGTH - SUBURBS | SUCCESS | SUFFERING - SUMMER | SUN - SUPREME COURT | SURPRISE - SYSTEM (THE) |
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