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RED HEADS
REFINED --- REFORM
REGRET --- REINCARNATION
REJECTION --- RELATIONSHIPS
RELATIVES --- RELATIVITY --- RELIEF

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RED HEADS

see: "THE BODY"


My husband said he wanted to have
a relationship with a redhead, so
I dyed my hair.
--Jane Fonda (1937— )
American actress.

A black-headed gal make a freight train jump the track,
Said, a black-headed gal make a freight train jump the track,
But a red-headed woman makes a preacher ball the jack.
--W. C. (William Christopher) Handy (1873—1958)
American composer.
"St. Louis Blues"

The sun on a brunette's hair looks red. The sun
on a redhead's hair looks like Heaven on Earth.
--C. E. Highland

Out of the ash
I rise with my red hair
And eat men like air.
--Sylvia Plath [pseu. Victoria Lucas] (1932—1963)
American poet.




REFINED

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.

see: "APPRECIATION"
see: "CIVILITY"
see: "CULTURE"
see: "EDUCATION"
see: "GRACE"
see: "GROWING"
see: "TASTE"
see "CHARACTER" for other related links


Cultivation to the mind is as necessary as food is to the body.
--Marcus Tullius Cicero (106—43 BC)
Roman orator and statesman.

This Englishwoman is so refined
She has no bosom and no behind.
--Stevie [Florence Margaret] Smith (1902—1971)
English poet and novelist.

-----

bon vivant (noun):
A person with refined and sociable tastes,
especially one who enjoys fine food and drink.

patrician [puh-TRISH-un], noun:
1. A member of one of the original citizen families of ancient Rome.
2. A person of high birth; a nobleman.
3. A person of refined upbringing, manners, and taste.
4. Of or pertaining to the patrician families of ancient Rome.
5. Of, pertaining to, or appropriate to, a person of high birth; noble; not plebeian.
6. Befitting or characteristic of refined upbringing, manners, and taste.




REFORM

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see: "CHANGE"
see: "MAKING A DIFFERENCE"


To reform a world, to reform a nation, no wise man
will undertake; and all but foolish men know, that
the only solid, though a far slower reformation,
is what each begins and perfects on *himself*.
--Thomas Carlyle (1795—1881)
Scottish historian and political philosopher.
"Signs of the Times" [1829]

Every reform, however necessary, will by weak minds be
carried to an excess, which will itself need reforming.
--Samuel Taylor Coleridge (1772—1834)
English poet, critic, and philosopher.
_Biographia Literaria_ [1817], ch. 1

We cannot reform our forefathers.
--George Eliot [Mary Ann Evans] (1819—1880)
English novelist.
_Adam Bede_ [1859]

A worn-out sinner is sometimes found to make the
best declaimer against sin.
--Charles Lamb (1775—1834)
English essayist.
_The Works of Charles Lamb_, p. 528 [1852]

One of the marks of a certain type of bad man is that
he can't give up a thing without wanting everyone else
to give it up. That isn't the Christian way.
--C.S. [Clive Staples] Lewis (1898—1963)
British scholar and novelist.
_Christian Behavior_ [1944]

To give up the task of reforming society is to
give up one's responsibility as a free man.
--Alan Stewart Paton (1903—1988)
South African author.

Nothing so needs reforming as other
people's habits.
--Mark Twain [Samuel Langhorne Clemens] (1835—1910)
American humorist, novelist, journalist, and river pilot.
"Pudd'nhead Wilson's Calendar"
_Pudd'nhead Wilson_ [1894]




Click picture to ZOOM
REGRET

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.

see: "APOLOGY"
see: "CONFESSION"
see "EMOTIONS & FEELINGS" for other related links
see "UNHAPPINESS" for other related links


A man is not old until regrets take
the place of dreams.
--John Barrymore (John Sidney Blythe)
(1882—1942) Shakespearean actor.
In Gene Fowler _Good Night, Sweet Prince_ [1943].

But Mousie, thou art no thy lane
In proving foresight may be vain
The best-laid schemes o' mice an' men
Gang aft agley
An' lea'e us nought but grief an' pain
For promis'd joy!
--Robert Burns (1759—1796)
Scottish poet and songwriter.
"To a Mouse" [1785], st. 7

There is no greater sorrow than to recall a happy
time in the midst of wretchedness.
--Dante Alighieri (1265—1321)
Italian poet, literary theorist, and moral philosopher.
_La dinina commedia_ (The Divine Comedy) [c. 1310—1321],
"The Inferno," Canto V

'Repining is of no use, Ma'am,' said Ralph. 'Of all
fruitless errands, sending a tear to look after a
day that is gone, is the most fruitless.'
--Charles Dickens (1812—1870)
English novelist.
_Nicholas Nickleby [1839], Ch.10

I regret nothing, says arrogance; I will
regret nothing, says inexperience.
--Marie von Ebner-Eschenbach (1830—1916)
Austrian writer.
_Aphorisms_, p. 47 1880-1905,
tr. David Scrase and Wolfgand Mieder [1994]

Footfalls echo in the memory
Down the passage which we did not take
Towards the door we never opened
Into the rose-garden.
--T.S. Eliot (1888—1965)
Anglo-American poet, critic, and dramatist.
"Burnt Norton" in _Four Quartets_ [1943]

Finish each day and be done with it ... You
have done what you could; some blunders
and absurdities no doubt crept in; forget
them as soon as you can. Tomorrow is a
new day; you shall begin it well and
serenely.
--Ralph Waldo Emerson (1803—1882)
American philosopher and poet.

The Moving Finger writes; and, having writ,
Moves on: nor all thy Piety nor Wit
Shall lure it back to cancel half a Line,
Nor all thy Tears wash out a Word of it.
--Edward Fitzgerald (1809—1883)
English scholar and poet.
_The Rubαiyαt of Omar Khayyαm_ [1859]

I only regret that I have but one life
to lose for my country.
--Nathan Hale (1755—1776)
American revolutionary.
(About to be hanged as a spy by the British during
the American Revolution [22 September 1776].)

Four things come not back: the spoken word, the
spent arrow, the past, the neglected opportunity.
--Omar Idn Al-Halif

Regret for the things we did can be tempered by
time; it is regret for things we did not do that
is inconsolable.
--Sydney J. Harris (1917—1986)
American journalist.

Man is the only animal that laughs and weeps; for he
is the only animal that is struck with the difference
between what things are and what they might have
been.
--William Hazlitt (1778—1830)
English essayist.

Ay, go to the grave of buried love and meditate!
There settle the account with thy conscience for
every past benefit unrequited--every past
endearment unregarded, of that departed being,
who can never, never, never return to be soothed
by thy contrition.
--Washington Irving (1783—1859)
American author, essayist, and travel book writer.
"Rural Funerals", _The Sketch Book_ [1819-20]

I will go anywhere, provided it is forward.
--David Livingstone (1813—1873)
Scottish missionary and explorer.

I think I don't regret a single 'excess' of my
responsive youth — I only regret, in my chilled
age, certain occasions and possibilities I
didn't embrace.
--Henry James (1843—1916)
American novelist.
Letter to Hugh Walpole [21 August 1913].

It is a mortifying reflection for any man to
consider what he has done compared with
what he might have done.
--Samuel Johnson (1709—1784)
English poet, critic, and lexicographer.
Quoted by Rev. Dr. Maxwell [1770], in
James Boswell _Life of Samuel Johnson_ [1791].

It is not impossibilities which fill us with the deepest
despair, but possibilities which we have failed to realize.
--Robert Mallet-Stevens (1886—1945)
French architect, interior designer and author.
_Apostilles_

The difference between a moral man and a man of honor
is that the latter regrets a discreditable act; even
when it has worked and he has not been caught.
--H.L. (Henry Louis) Mencken (1880—1956)
American journalist and literary critic.

Oft in the stilly night,
Ere Slumber's chain has bound me,
Fond Memory brings the light
Of other days around me:
The smiles, the tears
Of boyhood's years,
The words of love then spoken;
The eyes that shone,
Now dimm'd and gone,
The cheerful hearts now broken.
Thus, in the stilly night,
Ere Slumber's chain has bound me,
Sad Memory brings the light
Of other days around me.
--Thomas Moore (1779—1852)
Irish poet, satirist, composer, and musician.
_National Airs_ [1815]
"Oft in the Stilly Night" st. 1

There is no man, however wise, who has not at some period
of his youth said things, or lived in a way the consciousness
of which is so unpleasant to him in later life that he would
gladly, if he could, expunge it from his memory.
--Marcel Proust (1871—1922)
French novelist.
_Remembrance of Things Past_ [1913-1927],
vol. 4, "Within a Budding Grove"

The tender word forgotten,
The letter you did not write,
The flower you might have sent, dear,
Are your haunting ghosts tonight.
--Margaret Elizabeth Sangster (1838—1912)
American author, poet, and magazine editor.
_At Sunset_, "The Sin of Omission"

Look what is done cannot be now amended:
Men shall deal unadvisedly sometimes,
Which after-hours gives leisure to repent.
--William Shakespeare (1564—1616)
English dramatist.
_King Richard III_ [c. 1592—1593]

The bitterest tears shed over graves are for
words left unsaid and deeds left undone.
--Harriet Beecher Stowe (1811—1896)
American writer and philanthropist.

Never, never waste a minute on regret.
It's a waste of time.
--Harry S. Truman (1884—1972)
American Democratic statesman, President of the U.S. [1945—1953].
In Janet Landman _Regret: The Persistence of the Possible_ [1993].

That vague, crepuscular time, the time of regrets that resemble hopes,
of hopes that resemble regrets, when youth has passed, but old age
has not yet arrived.
--Ivan Sergeyevich Turgenev (1818—1883)
Russian novelist, poet, and playwright.
_Fathers and Sons_ [1862], ch. 7

-

For of all sad words of tongue or pen,
The saddest are these: "It might have been!"
--John Greenleaf Whittier (1807—1892)
American poet.
"Maud Muller" [1854]

& note:

If, of all words of tongue or pen,
The saddest are, `It might have been,'
More sad are these we daily see;
`It is, but hadn't ought to be!'
--[Francis] Bret Harte (1836—1902)
American author.
_Mrs. Judge Jenkins_

-

You can't go back home to your family —
To a young man's dream of fame and glory,
To the country cottage away from strife and conflict,
To the father you have lost,
To the old forms and systems of things,
Which seemed everlasting but are changing all the time.
--Thomas Wolfe (1900—1938)
American novelist.
_You Can't Go Home Again_ [1940]

Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.
--William Butler Yeats (1865—1939)
Irish poet and dramatist who received the
Nobel Prize for Literature in 1923.
"Vacillation" in _The Winding Stair and Other Poems_ [1933]

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compunction (noun) [kκm-'pκngk-shκn]
A feeling of slight regret or remorse; a qualm.

contrite [KON-tryt; kuhn-TRYT], adjective:
Deeply affected with grief and regret for
having done wrong; penitent.

rue (verb) [ru]
To regret or feel remorse or sorrow for.




REINCARNATION

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.

see "DEATH" for related links
see "RELIGION" for related links


I cannot imagine a God who rewards and punishes
the objects of his creation, whose purposes are
modeled after our own — a God, in short who is but
a reflection of human frailty. Neither can I believe
that the individual survives the death of his body,
although feeble souls harbor such thoughts through
fear or ridiculous egotisms.
--Albert Einstein (1879—1955)
German-American physicist who developed the
special and general theories of relativity.

Tomorrow, I will continue to be. But you will have to
be very attentive to see me. I will be a flower or a
leaf. I will be in these forms and I will say hello
to you. If you are attentive enough, you will recognize
me, and you may greet me. I will be very happy.
--Thich Nhat Hanh (1926— )
Vietnamese Zen Buddhist monk, teacher, author and poet.

-

[Henry David] Thoreau on his deathbed and sinking fast was asked
by his aunt who'd long worried about her nephew, 'Have you made
your peace with your God?' Thoreau, still alert, replied, 'I never
quarreled with my God.' This is one of the great deathbed quotes
if we excuse any put-down element in it. But the story does not
end there. There's an addition which seems, to me, even better.

Thoreau's aunt pursued the matter, asking, 'But aren't you concerned
about the next world?' Thoreau, impatient now, said, 'One world at
a time.'

This is an entire sermon, an entire religion, an entire philosophy
condensed into one short sentence. This world, this life. It is
enough. It is of cosmic relevance.

--W. Edward Harris (1935- )
American minister,
_A Garage Sale of the Mind_ [1993]

-

'But is all this *true*?' said Brutha. Didactylos shrugged.
'Could be. Could be. We are here and it is now. The way
I see it is, after that, everything tends toward guesswork.'
--Terry Pratchett (1948— )
English science fiction writer.
_Small Gods_ [1992]

-----

redivivus (adj.)
Living again; brought back to life; revived; restored.

Ex.: As for Neeson — of the nose-heavy, asymmetrical countenance
and shrewdly darting, soul-searching eyes, he is a lopsided Gary
Cooper redivivus— hardly something to sneeze at.
--John Simon, "Michael Collins," _National Review_ [25 November 1996]




REJECTION

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see: "BREAKING UP"
see: "PARTING"
see "ACTIONS" for other related links


Egyptian Proverb: The worst things:
To be in bed and sleep not,
To want for one who comes not,
To try to please and please not.
--F. Scott Fitzgerald (1896—1940)
American novelist.
_Notebooks_ [1978]

-----

abjure (verb) [κb-'jur]
To renounce, repudiate, disavow; to reject, forswear; to leave permanently,
as to abjure one's hometown for the Left Bank.
Usage: "Abjure" implies a solemn rejection or renunciation, possibly even
made under oath. "Renounce" is very close in meaning to "abjure" but carries
with it a flavor or disowning. "Disavow" implies the breaking of a vow or trust
though it, too, is close in meaning to "abjure." "Forswear" bears a tinge of the
medieval and implies a permanent severance. Finally, "recant" suggests the
withdrawal of an oath or promise. Someone who abjures is an abjurer and
the act is one of abjuration.

anathema (noun) [κ-'nζ-thκ-mκ]
Formal ecclesiastical expulsion, excommunication;
any strong denunciation leading to rejection or
ostracism; the person (outcast) or object so
reviled and denounced.




Click picture to ZOOM
RELATIONSHIPS

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.

see "FRIENDS / FRIENDSHIP" for related links
see: "LOVE & MARRIAGE (OR NOT)" for related links


Love, friendsip, respect do not unite people as
much as common hatred for something.
--Anton Chekhov (1860—1904)
Russian dramatist and short-story writer.
_Notebooks_ [1921]

Personal relations are the important thing
for ever and ever, and not this outer life
of telegrams and anger.
--E.M. [Edward Morgan] Forster (1879—1970)
English novelist.
_Howards End_ [1910]

There are those who never stretch out the hand for fear
it will be bitten. But those who never stretch out the
hand will never feel it clasped in friendship.
--Michael Heseltine (1933— )
British Conservative politician.
_Where There's a Will_ [1987]

The meeting of two personalities is like the contact
of two chemical substances; if there is any reaction,
both are transformed.
--Carl Gustav Jung (1875—1961)
Swiss psychologist.
_Modern Man in Search of a Soul_ [1933]

If you were going to die soon and had only one
phone call you could make, who would you call
and what would you say? And why are you
waiting?
--Stephen Levine (1937— )
American autor and poet.
In Jack Canfield & Mark Victor Hansen
_Chicken Soup for the Soul: 101 Stories to Open
the Heart & Rekindle the Spirit_, p. 111 [1993].

Ships that pass in the night, and speak each other in passing;
Only a signal shown and a distant voice in the darkness;
So on the ocean of life we pass and speak one another;
Only a look and a voice; then darkness again and a silence.
--Henry Wadsworth Longfellow (1807—1882)
American poet.
_Tales of a Wayside Inn_, pt. 3 [1874]

I believe a little incompatibility is the spice of life,
particularly if he has income and she is pattable.
--Ogden Nash (1902—1971)
American writer of humorous poetry.
"I Do, I Will, I Have" [1949]

-

We really need to talk about our relationship,
so I've booked us on a TV show.
---cartoon caption by Alex Gregory in
_The New Yorker_, 12/18/2000




RELATIVES

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see "HOME & FAMILY" for related links


[Friends are] God's apology for relations.
--Hugh Kingsmill (1889—1949)
English writer.
In Michael Holroyd _The Best of Hugh Kingsmill_ [1970].

-

I have come to the conclusion
Having given it a test,
That of all my wife's relations,
I like myself the best.
--anon.

-----

consanguineous [kon-san(g)-GWIN-ee-us], adjective:
Of the same blood; related by birth; descended from the same parent or ancestor.
Ex.: Among other preliminary activities, the prospective groom's party
formally inquires as to the girl's clan-name; this is a ritualization of the
taboo on consanguineous marriage.
--Mark Laurent Asselin,
"The Lu-school reading of 'Guanju' as preserved in an eastern Han fu,"
_Journal of the American Oriental Society_, [1 July 1997]

scion [SY-uhn], noun:
1. A detached shoot or twig of a plant used for grafting.
2. Hence, a descendant; an heir.
Ex.: Gates is the scion of an old, affluent Seattle family; Jobs is the adopted
son of a machinist in Northern California.
--"Steve Jobs, Hesitant Co-Founder, Makes New Commitment to Apple,"
_New York Times_, [7 August 1997]




RELATIVITY

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.


In a world of hunchbacks, a fine
figure becomes a monstrosity.
--Honorι de Balzac (1799—1850)
French journalist and writer.

But where the West begins depends when you asked the question. In
the nineteenth century Charles Dickens got no farther than St. Louis,
nine hundred miles short even of the Rockies. He went home convinced
he had seen the West, and he declared it to be a fraud. In the
seventeenth century the West began practically at the Atlantic seashore.
It was synonymous with "the frontier," that inland danger line where
the colonial settlement ended and the woods and the Indians started.
In the coastal towns of Massachusetts, a fond father, seeing his daughter
off on a journey of only fifteen miles to visit relatives in another settlement,
wrote in his diary: "I did greatly fear for Abigail's safety, as she is gone
into Duxbury. It is her first journey into the West, and I shall pray
mightily for her early return."
--Alistair Cooke [Alfred Cooke] (1908—2004)
British-born American broadcater and journalist.
_America_ [1973]

An hour sitting with a pretty girl on a park bench
passes like a minute, but a minute sitting on a
hot stove seems like an hour.
--Einstein's explanation of relativity given to
his secretary, Helen Dukas, to relay to reporters
and other laypersons in Jamie Sayen
_Einstein in America_ [1985] p. 130.

-

[William] Shockley was famous for his homely but
shrewd examples. One day a student confessed to
being puzzled by the concept of amplification, which
was one of the prime functions of the transistor.
Shockley told him, 'If you take a bale of hay and
tie it to the tail of a mule and then strike a match
and set the bale of hay on fire, and if you then
compare the exergy expended shortly thereafter
by the mule with the energy expended by yourself
in the striking of the match, you will understand
the concept of amplification.'
--in Tom Wolfe (1931— )
American journalist and novelist,
_Hooking Up_ [2000].

-

Yanks think 200 years is a long time, and
Brits think 200 miles is a long way.

-

One Englishman is a story. Ten Frenchmen is a story.
One hundred Germans is a story. One thousand Indians
is a story. Nothing ever happens in Chile.
--attrib. London newsroom notice




RELIEF

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.

see "EMOTIONS & FEELINGS" for related links


assuage (transitive verb)
To provide relief from something distressing or
painful (formal)

solace [SOL-is], noun:
1. Comfort in time of grief; alleviation of grief or anxiety.
2. That which relieves in distress; that which cheers or
consoles; a source of relief.
3. To comfort or cheer in grief or affliction; to console.
4. To allay; to soothe; as, "to solace grief."

succor [SUH-kuhr], noun:
1. Aid; help; assistance; especially, assistance that relieves
and delivers from difficulty, want, or distress.
2. The person or thing that brings relief.
transitive verb:
1. To help or relieve when in difficulty, want, or distress; to
assist and deliver from suffering; to relieve.
Ex.: "In Asakusa, a crowd sought succor around an old and
lovely Buddhist temple, dedicated to Kannon, goddess of
mercy."
--Richard B. Frank,
_Downfall: The End of the Imperial Japanese Empire_


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| RABBITS - RAIN | RAP - READING | REAGAN (RONALD) - RECOGNITION | RED HEADS - RELIEF | RELIGION - PAGE 1 (A-M) | RELIGION - PAGE 2 (N-Z) | REMEMBERING - REPORTERS | REPUTATION - RESPONSIBILITY | REST - REWARD | RICH (THE) - RIGHTEOUS | RIGHTS - ROLLER COASTERS | ROMANCE - RUSSIA |
| R | S | T | U - END |
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