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CAUSES AND CONSEQUENCES --- CAUTION
CELEBRATE / CELEBRATIONS
CELEBRITIES --- CELIBACY
CENSORSHIP

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CAUSES AND CONSEQUENCES

see: "CONSEQUENCES"
see: "REASON/S"
see: "ACTIONS" for other related links


Whatsoever a man soweth, that shall he also reap.
--Bible
"Galatians" 6:7

-

Those physical difficulties which you cannot account for, be very
slow to arraign, for he that would be wiser than nature, would be
wiser than God.
--C.C. Colton (1780—1832)
English clergyman and writer.
_Lacon: or, Many Things in Few Words_, CLXXXIV [1821 ed.]


If a cause be good, the most violent attack of its enemies
will not injure it so much as an injudicious defense of it
by its friends.
--C.C. Colton (1780—1832)
English clergyman and writer.
_Lacon: or, Many Things in Few Words_, CCCCLXXV [1821 ed.]

-

A great flame follows a little spark.
--Dante Alighieri (1265—1321)
Italian poet, literary theorist, and moral philosopher.
_La dinina commedia_ (The Divine Comedy) [c. 1310—1321]

Small are the seeds fate does unheeded sow
Of slight beginnings to important ends.
--Sir William Davenant [also spelled D'Avenant] (1606—1668)
English poet, playwright, and theater manager.
"Gondibert", Canto II [1650]

We forge the chains we wear in life.
--Charles Dickens (1812—1870)
English novelist.
_A Christmas Carol_ [1843]

Our deeds still travel with us from afar.
And what we have been makes us what we are.
--George Eliot [Mary Ann Evans] (1819—1880)
English novelist.
_Middlemarch_ [1871—1872]

The invalid assumption that correlation implies cause
is probably among the two or three most serious and
common errors of human reasoning.
--Stephen Jay Gould (1941—2002)
American palaeontologist.
_The Mismeasure of Man_, ch. 6 [1981]

Every effect doth, after a sort, contain, or at least
resemble, the cause from which it proceedeth.
--Richard Hooker (1553/4—1600)
English theologian
Attributed in Maturin M. Ballou _Edge-Tools of Speech_, p. 59 [1886].

Our acts make or mar us, we are the children of our own deeds.
--Victor Hugo (1802—1885)
French poet, dramatist, and novelist.
Attributed in Henry Southgate
_Things A Lady Would Like To Know_ [1875, 2nd ed.].

Happiness is not a reward — it is a consequence.
Suffering is not a punishment — it is a result.
--Robert Green Ingersoll (1833—1899)
American politician and orator know as "The Great Agnostic."
"The Christian Religion", pt. 2 in
_The North American Review_ [November 1881].

Most men make use of the first part of their life
to render the last part miserable.
--Jean de La Bruyθre (1645—1696)
French essayist and moralist.
_Les Caractθres_ [1688] "De l'Homme"

The *probability* that we may fall in the struggle
*ought not* deter us from the support of a cause
we believe to be just; it *shall not* deter me.
--Abraham Lincoln (1809—1865)
American Republican statesman, President [1861—1865].
"The Sub-Treasury" speech in the House of
Representatives at Springfield, Illinois [26 December 1839].

There is a destiny that makes us brothers,
None goes his way alone;
All that we send into the lives of others,
Comes back into our own.
--Edwin Markham (1852—1940)
American poet and lecturer.
_A Creed_ [1900]

A person may cause evil to others not only by his actions but by
his inaction, and in either case he is justly accountable to them
for the injury.
--John Stuart Mill (1806—1873)
English philosopher and social reformer.
_On Liberty_, ch. I "Introductory" [1859]

-

The cause of America is in great
measure the cause of all mankind.
--Thomas Paine [spelled Pane prior to 1774] (1737—1809)
English-American writer and political pamphleteer.
_Common Sense_, introduction [1776]


A bad cause will ever be supported by
bad means and bad men.
--Thomas Paine [spelled Pane prior to 1774] (1737—1809)
English-American writer and political pamphleteer.
"The American Crisis" (a pamphlet) no. 2 [13 January 1777]

-

Judge not of actions by their mere effect;
Dive to the centre, and the cause detect;
Great deeds from meanest springs may take their course,
And smallest virtues from a mighty source.
--Alexander Pope (1688—1744)
English poet.
Quoted in _Blackwood's Edinburgh Magazine_, vol. 28 [August 1830].

Sow an act, and you reap a habit. Sow a habit,
and you reap a character. Sow a character, and
you reap a destiny.
--Charles Reade (1814—1884)
English novelist and playwright.
Attributed in _Notes and Queries_, 9th series, vol. 12 [July—December 1903].

Nobody wants his cause near as bad as he wants to talk about his cause.
--Will Rogers [William Penn Adair Rogers] (1879—1935)
American humorist and actor.
Quoted in Paula McSpadden Love _The Will Rogers Book_ [1961].

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Hence, therefore, every leader to his charge;
For, on their answer, will we set on them,
And God befriend us as our cause is just!
--William Shakespeare (1564—1616)
English dramatist.
_Henry IV_, V, i [1597]


Unnatural deeds
Do breed unnatural troubles. Infected minds
To their deaf pillow will discharge their secrets.
--William Shakespeare (1564—1616)
English dramatist.
_Macbeth_, V, i [1606]

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The game of life is the game of boomerangs. Our
thoughts, deeds and words return to us sooner or
later, with astounding accuracy.
--attributed to Florence Scovel Shinn (1871—1940)
American author.

Enthusiasm for a cause sometimes warps judgment.
--William Howard Taft (1857—1930)
27th President of the United States [1909—1913]
and Chief Justice of the Supreme Court [1921—1930].
Attributed in Jacob M. Braude
_New Treasury Of Stories For Every Speaking and Writing Occasion_ [1959].

There are few mortals so insensible that their affections cannot
be gained by mildness, their confidence by sincerity, their hatred
by scorn or neglect.
--Johann Georg Zimmermann (1728—1795)
Swiss philosophical writer and physician.
_Aphorisms and Reflections on Men, Morals and Things_ [1800]

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Perseverance in a good cause is obstinacy in a bad one.
--anon.
In "The New-York Mirror" [20 March 1824].

-----

condign [kuhn-DINE; KON-dine], adjective:
Suitable to the fault or crime; deserved; adequate.

etiology [ee-tee-OL-uh-jee], noun:
1. In Pathology the study of the causes of diseases.
2. Any study of causes, causation, or causality, as
in philosophy, biology, or physics.

karma (noun) ['kah(r)-mκ]
The moral cause and effect system of Buddhism and Hinduism
that assumes every action has a direct consequence. To simplify
extremely, the consequence of good acts is happiness while the
consequence of bad acts is misfortune and suffering. In fact, all
acts, however minute and seemingly insignificant, have a
consequence in this life and in determining the form in which
you will be reincarnated in your next life.




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CAUTION

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see: "CAREFUL"
see: "DANGER"
see: "PRUDENCE"
see: "RISK"
see: "SELF-CONTROL"


Hasten deliberately.
--Augustus [Gaius Octavius] (63 B.C.—14 A.D.)
The first Roman emperor.
(Quoting a Greek proverb, according to Aullus Gellius.)

Caution, though very often wasted is a good risk to take.
--Josh Billings [Henry Wheeler Shaw] (1818—1885)
American humorist.
Attributed in Maturin M. Ballou _Edge-Tools of Speech_, p. 59 [1886].

Confident because of our caution.
--Epictetus (55—135)
Greek philosopher.
_The Discourses_, bk. II, ch. I [c. 101 to 108]

Tar-baby ain't sayin' nuthin', en
Brer Fox, he lay low.
--Joel Chandler Harris (1848—1908)
American writer.
_Uncle Remus and His Legends of the Old Plantation_ [1881]

Caution is the eldest child of wisdom.
--Victor Hugo (1802—1885)
French poet, dramatist, and novelist.
Attributed in Maturin M. Ballou _Edge-Tools of Speech_, p. 59 [1886].

-

It is a good thing to learn caution by the misfortunes of others.
--Publilius Syrus (85—43 B.C.)
Latin writer of mimes who was originally a slave.
Quoted by Sir Richard Steele in "The Guardian", # 147 [29 August 1713].

However:

Wer gar zu viel bedenkt, wird wenig leisten.
(He that is overcautious will accomplish nothing.)
--Friedrich von Schiller (1759—1805)
German poet, historian, and dramatist.
_Wilhelm Tell_ [1804]

-

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The better part of valour is discretion.
--William Shakespeare (1564—1616)
English dramatist.
_Henry IV_, pt. 1, IV, iv [1598]


Wisely and slow; they stumble that run fast.
--William Shakespeare (1564—1616)
English dramatist.
_Romeo and Juliet_, II, iii [1595—1596]

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Caution is the confidential agent of selfishness.
--Woodrow Wilson (1856—1924)
American Democratic statesman and President [1913—1921].
Speech in Chicago, Illinois [12 February 1909].


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circumspect [SUR-kuhm-spekt], adjective:
Marked by attention to all circumstances and
probable consequences; cautious; prudent.




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CELEBRATE / CELEBRATIONS

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Photograph: Celebrating the New Year in
Times Square, 1937.

see: "LIVE"
see: "HAPPINESS" for other related links


The second day of July, 1776, will be the most
memorable epoch in the history of America.
I am apt to believe that it will be celebrated by
succeeding generations as the great anniversary
festival. It ought to be commemorated as the
day of deliverance, by solemn acts of devotion
to God Almighty. It ought to be solemnized with
pomp and parade, with shows, games, sports,
guns, bells, bonfires, and illustrations, from one
end of this continent to the other, from this time
forward forevermore.
--John Adams (1735—1826)
First VP and second President of the United States.
In his second letter to Abigail Adams [3 July 1776].

A man hath no better thing under the sun
than to eat, and to drink, and to be merry.
--Bible
"Ecclesiastes" 8:15

Let us have wine and women, mirth and laughter,
Sermons and soda water the day after.
--Lord Byron [George Gordon Byron] (1788—1824)
English Romantic poet and satirist.
_Don Juan_, canto II, st. 178 [1819]

A diplomat is a man who always remembers a
woman's birthday but never remembers her
age.
--attributed to Robert Frost (1874—1963)
American poet.

The holiest of all holidays are those
Kept by ourselves in silence and apart;
The secret anniversaries of the heart.
--Henry Wadsworth Longfellow (1807—1882)
American poet.
"Holidays" [1877]

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bacchanalia [bak-uh-NAIL-yuh], noun:
1. (plural, capitalized) The ancient Roman festival in honor
of Bacchus, celebrated with dancing, song, and revelry.
2. A riotous, boisterous, or drunken festivity; a revel.

shivaree [SHIV-uh-ree], noun:
1. A mock serenade with kettles, pans, horns, and
other noisemakers given for a newly married couple.
2. An elaborate, noisy celebration.




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CELEBRITIES

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see: "FAME"
see: "ACTORS" for other related links
see: "PEOPLE" for other related links


A celebrity is a person who works hard all his
life to become well known, then wears dark
glasses to avoid being recognized.
--Fred Allen [John Florence Sullivan] (1894—1956)
American humorist.
Quoted in James B. Simpson _Best Quotes of '54, '55, '56_ [1957].

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Late one Christmas day a resident of the
posh community of Hillsborough, California
accompanied by his wife and children, set
out to sing carols for the neighbors. As
they were tuning up outside their first
stop, the woman of the house came to the
door, looking distraught.

"Look, fella," she said, "I'm just too busy.
The plumbing's on the blink, I can't get
anybody to fix it, and there's a mob coming
for dinner. If you really feel like singing
carols, come back about nine o'clock, okay?

"Yes, ma'am," replied Bing Crosby respectfully,
as he herded his troupe elsewhere.

--Herb Caen (1916—1997)
American newspaper columnist.
_One Man's San Francisco_ [1976]

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Many men and many women enjoy popular esteem,
not because they are known, but because they are
not.
--Sιbastien-Roch Nicolas Chamfort (1741—1794)
French playwright and conversationalist.
Attributed in Maturin M. Ballou _Notable Thoughts About Women_, p. 367 [1882].

A celebrity is one who is known by many
people he is glad he doesn't know.
--attributed to H.L. (Henry Louis) Mencken (1880—1956)
American journalist and literary critic.

^

Norma Talmadge (1895—1957)
American silent movie actress.

Some years into her retirement, after making over
fifty movies and reigning as a queen of Hollywood
for years, she was besieged by a crowd of admirers
when she was spotted leaving a restaurant in Los
Angeles. As she drove away, she called out to her
fans, 'Go away! I don't need you anymore.'

--_Bartlett's Book of Anecdotes_
edited by Clifton Fadiman and Andrι Bernard [2000 ed.]

^

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Johnny Weissmuller was taking part in a
celebrity golf tournament in Havana during
the Cuban revolution. As he was on his way
to the course with some friends, a group of
Castro's rebel soldiers suddenly appeared
and surrounded them.

Weissmuller, keeping his cool, slowly raised
himself to his full height, beat his chest
with his fists and let out an enormous yell.
After a moment of stunned silence, the
revolutionaries broke into smiles of delight
and began calling out, "Tarzan! Tarzan!
Bienvenido!"

Dropping their weapons, they crowded around
the star, shaking his hand. The celebrity
and his party were not only not kidnapped,
but were given a rebel escort to the golf
course.

--David Wallechinsky
_The Complete Book of the Olympics_ [1984]

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CELIBACY

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see: "SEX"
see: "MARRIAGE"
see: "LIFESTYLE" for other related links


^^

Lord William Cecil, son of the Prime Minister Lord Salisbury, and Bishop
of Exeter, was well-known for his superb chef and his marvellous cellar.
At one dinner party, the woman sitting next to him was surprised (and
perturbed) to notice that, while everyone else's glasses were lavishly
filled, the butler always passed her by. In the end she tackled her host,
asking whether she might also be allowed a glass of wine.

The Bishop apologised profusely, and the butler was ordered to fill her
glass. 'But I'm afraid it was I who gave the order that you should not
be given any wine. You see, I understood that you were the Secretary
of the local Temperance Society.'

'Oh no, dear Bishop,' she replied. 'I am the Secretary of the Chastity
League.'

'Ah, that was it,' he said. 'I knew there was *something* you didn't do.

_The Folio Book of Humorous Anecdotes_
Introduced by Edward Leeson [2005], "Church and Clergy"

^^

Being an old maid is like death by drowning,
a really delightful sensation after you
cease to struggle.
--Edna Ferber (1887—1968)
American novelist and short-story writer.
In R.E. Drennan _Wit's End_ [1973].

Deep down, we remain human, very human and have all the
desires to love and be loved by one person . . . Every
time I did a marriage, every time I see people married,
I say, 'That could have been me.'
--attributed to Basil Hume (1923—1999)
English cardinal.

Marriage has many pains, but celibacy has no pleasures.
--Samuel Johnson (1709—1784)
English poet, critic, and lexicographer.
_Rasselas_, ch. 26 [1759]

Augustus passed laws to tighten the sanctions
against celibacy and to increase revenue, He failed,
however, to make marriage and the raising of children
more popular — childlessness was too attractive.
--Tacitus [or Publius Cornelius Tacitus or Gaius Cornelius Tacitus]
(c.55—c.117), Roman orator, lawyer, senator, and historian.
_Annals_, bk. 3.25

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celibate (adjective) ['sel-κ-bκt]
1/ Unmarried for religious reasons, bound by oath
or inclination never to marry.
2/ Sexually abstinent.





CENSORSHIP

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see: "FREE PRESS" & "FREE SPEECH"
see: "FREEDOM"
see: "KNOWLEDGE" for other related links
see: "JOURNALISM" for other related links


What havoc has been made of books through every century of the Christian era?
Where are fifty gospels, condemned as spurious by the bull of Pope Gelasius?
Where are the forty wagon-loads of Hebrew manuscripts burned in France, by
order of another pope, because suspected of heresy? Remember the 'index
expurgatorius', the inquisition, the stake, the axe, the halter and the guillotine.
--John Adams (1735—1826)
First VP and second President of the United States.
Letter to John Taylor [1814].

TV, which compared to music plays a
comparatively small role in the
formation of young people's character
and taste, is a consensus monster — the
Right monitors its content for sex, the
Left for violence, and many other
interested sects for many other things.
But the music has hardly been touched,
and what efforts have been made are both
ineffectual and misguided about the nature
of the problem. The result is nothing less
than parents' loss of control over their
children's moral education at a time when
no one else is seriously concerned with
it.
--Allan Bloom (1930—1992)
American writer and educator.
_The Closing of the American Mind_ [1987]

It was a great relief to be in a country
where salacious sex literature cannot
be sold; where putrid motion pictures
and gangster films cannot be shown. The
new Germany has burned great masses of
corrupting books and magazines along
with its bonfires of Jewish and
communistic libraries
--Dr. John W. Bradbury,
Watchman-Examiner [13 September 1934]

Everybody favors free speech in the slack
moments when no axes are being ground.
--Heywood Broun (1888—1939)
American journalist & father of Heywood Hale Broun.
In "New York World" [23 October 1926].

. . . In other words, literature should not be
suppressed merely because it offends the moral
code of the censor.
--William O. Douglas (1898—1980)
American Supreme Court Associate Justice [1939-1975].
Opinion, _Roth v. U.S._, 354 U.S. 476 [1957].

Who dares not speak his free thoughts is a slave.
--Euripides (485?—406 B.C.)
Greek dramatist.
_The Phoenician Virgins_

We are willing enough to praise freedom when she
is safely tucked away in the past and cannot be
a nuisance. In the present, amidst dangers whose
outcome we cannot foresee, we get nervous about
her, and admit censorship.
--E.M. [Edward Morgan] Forster (1879—1970)
English novelist.
_Two Cheers for Democracy_ [1951] "The Tercentenary of the Areopagitica"

^^

[D]uring the First World War, suppression went far beyond anything the war
could possibly justify. An outburst of anti-German feeling sometimes took
absurd forms: sauerkraut became "liberty cabbage" on some menus, and
some people even wanted to call German measles "liberty measles."
There were schools that dropped German from the curriculum; the
New York Times applauded this idea, and recommended Spanish instead,
or perhaps French, which was "more cosmopolitan and urbane." Four county
councils in Missouri banned anybody from speaking German on the
telephone; and some towns tried to banish it on the streets. The town of
Potsdam, Missouri, changed its name to Pershing.

The language of Goethe and Schiller survived this onslaught; other forms
of xenophobia had more serious results. In a burst of fervor, Congress passed
an Espionage Act in 1917. The law understandably imposed severe penalties
on people who passed secrets to the enemy. But it also made it a crime to
"willfully make or convey false reports or false statements" with the aim of
interfering with the "operation or success of the military or naval forces" of
the country, or to "promote the success of its enemies"; or to try to foment
"insubordination, disloyalty, mutiny, or refusal of duty" among the armed
forces; or to "willfully obstruct the recruiting or enlistment service of the United
States." The Trading with the Enemy Act (1917) did what the title suggested;
but it also provided that nothing could be published or printed "in any foreign
language" about the government of the United States, "or of any nation
engaged in the present war, its politics, [or] international relations," unless a
full translation was lodged with the postmaster general. These provisions
were barely discussed in the sometimes heated debates over the Espionage
Act and the rest of the legislative package; in practice, they proved to be
pregnant with trouble for anybody who fell short of 100 percent red-blooded
patriotism, and in particular, for Americans of the left-wing persuasion.

The war generated heat and paranoia. The government found it easy to
smear speech that opposed the war or denounced capitalism or the like as
dangerous talk which interfered with the war effort. The Sedition Act of 1918
was another truly drastic statute. Under this law, it was a crime to spread "false
statements" that might hinder the war effort, obstruct the sale of bonds, or
incite mutiny and disloyalty in the army. The act also criminalized saying,
printing, or writing any "disloyal, profane, scurrilous or abusive language"
about the government, the Constitution, the flag, the army, the uniform; or
saying anything that would bring the government or the Constitution "into
contempt, scorn, contumely, or disrepute." Anything written which violated
the act was "nonmailable," and could not be sent through the post.

In short, only total jingoism was acceptable — or legal. German-Americans
in some parts of the country had a particularly tough time. In front-line South
Dakota — a state with a large German population — zealous officials raided the
offices of a German-language newspaper, the Deutscher Herold, where they
found some truly dastardly objects, including a paperweight with an image of
the kaiser. The editor, Conrad Kornmann, was charged with espionage, mostly
because of a private letter he wrote to a friend, in which he was lukewarm about
the war, to say the least. That this was an attack on vital war interests or the
armed forces was totally absurd, but a jury found Kornmann guilty. The appeal
court reversed; still, Kornmann's life was a shambles.

South Dakota was not the only state in danger. Rumors flew about in remote
Montana of German spies poised to invade from Canada. Local "liberty"
or "defense" committees rounded up "slackers," reds, Wobblies, and
other bad elements; Montana whipped itself into a froth and conducted a major
witch-hunt. In Illinois, a Granite City man got two years in Fort Leavenworth
for shooting off his mouth in a saloon — to the effect that he liked the kaiser,
and would fight for him. In 1918 the Rev. John Fontana, a Lutheran minister
in Salem, North Dakota, a German community, went on trial for violating the
Espionage Act by obstructing the draft and fomenting insubordination. The
evidence was flimsy, to say the least — some testimony that Fontana was
unenthusiastic about the war, refused to buy liberty bonds, and prayed for the
"old Fatherland." In wartime, the prosecutor said, "the unbridled tongue is
more dangerous than the arms of the enemy, more stealthy than the submarine,"
The jury convicted him. The judge fulminated against Fontana for not putting
away his German soul; he criticized immigrants in general ("these thousands
of little islands of foreigners"), and sentenced Fontana to three years in
Leavenworth. On appeal, the case was reversed — but it seems incredible,
today, that it was brought in the first place.

--Lawrence M. Friedman (b. 1930)
"Race Relations and Civil Liberties" in _American Law in the 20th Century_ [2002]

^^

[Of D. H. Lawrence's "Lady Chatterley's Lover":]
Is it a book you would even wish your
wife or your servants to read?
--Mervyn Griffith-Jones (1909-1979)
British lawyer.
Speech for the prosecution at Old Bailey [20 October 1960].

Wherever they burn books they will
also, in the end, burn human beings.
--Heinrich Heine (1797—1856)
German poet.
_Almansor, A Tragedy_ [1823]

To limit the press is to insult the nation; to prohibit the reading
of certain books is to declare the inhabitants to be either fools
or slaves.
--Claude-Adrien Helvιtius (1715—1771)
French philosopher.
_A Treatise on Man: His Intellectual Faculties and His Education_ [1777]

-

The ultimate good desired is better reached by free
trade in ideas — the best test of truth is the power
of the thought to get itself accepted in the competition
of the market.
--Oliver Wendell Holmes, Jr. (1841—1935)
Justice of the United States Supreme Court, legal historian, and philosopher.
Dissenting opinion in "Abrams v. United States" [1919].


If there is any principle of the Constitution that most
imperatively calls for attachment than any other, it is
the principle of free thought — not free thought for
those who agree with us but freedom for the thought
we hate.
--Oliver Wendell Holmes, Jr. (1841—1935)
Justice of the United States Supreme Court,
legal historian, and philosopher.
Dissenting opinion in "United States v. Schwimmer" [1929].

-

When we lose the right to be different, we lose the privilege to be free.
--Charles Evans Hughes (1862—1948)
American professor of law, politician, and Chief
Justice of the Supreme Court [1930—1941].
Address at Faneuil Hall, Boston, Massachusetts [17 June 1925].

-

I am really mortified to be told that, in the United States of America,
a fact like this can become a subject of inquiry, and of criminal inquiry
too, as an offense against religion; that a question about the sale of a
book can be carried before the civil magistrate. Is this then our freedom
of religion? Are we to have a censor whose imprimatur shall say what
books may be sold and what we may buy? And who is thus to dogmatize
religious opinions for our citizens? Whose foot is to be the measure to
which ours are all to be cut or stretched? Is a priest to be our inquisitor,
or shall a layman, simple as ourselves, set up his reason as the rule for
what we are to read and what we must believe? It is an insult to our
citizens to question whether they are rational beings or not, and
blasphemy against religion to suppose it cannot stand the test of
truth and reason.
--Thomas Jefferson (1743—1826)
American statesman and president [1801—1809].
Letter to bookseller N.G. Dufief [19 April 1814] (Concerning civil
authorities in Philadelphia who had prevented the sale of a book
on the origin of the world.)


Truth is great and will prevail if left to herself. She is
the proper and sufficient antagonist to error, and has
nothing to fear from the conflict unless by human
interposition disarmed of her natural weapons—free
argument and debate.
--Thomas Jefferson (1743—1826)
American statesman and president [1801—1809].
Quoted in Samuel Eagle Forman _The Life and
Writings of Thomas Jefferson_, p. 413 [2nd ed., 1900].

-

In 1798 Congress had passed, with Adams' approval, the Alien
and Sedition Acts. These four measures limited freedom of the
press and speech and restricted the activities of aliens, especially
French and Irish. They were part of the paranoia of the decade,
which infected both sides of the revolutionary argument and
predictably led to ludicrous results. In the first case which came
before the courts, Luther Baldwin of New Jersey was convicted
and fined $100 for wishing that a wad from the presidential
saluting-cannon might 'hit Adams in the ass.'
--Paul Johnson (b. 1928)
British historian.
_A History of the American People_ [1997]

Every man has a right to utter what he thinks truth, and
every other man has a right to knock him down for it.
--Samuel Johnson (1709—1784)
English poet, critic, and lexicographer.
1780 remark quoted in James Boswell _Life of Samuel Johnson_ [1791].

The author of the Satanic Verses book [Salman Rushdie],
which is against all Islam, the Prophet, and the Koran,
and all those involved in its publication who were aware
of its content, are sentenced to death. I ask all Moslems
to execute them wherever they find them.
--Ruhollah Khomeini (1902—1989)
Ayatollah Khomeini was the founder and supreme
leader of the Islamic Republic of Iran.
Fatwa against Salman Rushdie [14 February 1989].

-

Why should you be planning for the publication
of any new work at a time when nearly all the books
which have thus far appeared are being taken
away from us? It seems to me that, at least for some
years to come, no one among us will dare to write
anything but letters. There has just been published
an Index of the books which, under penalty of
excommunication, we are no longer permitted to
possess. The number of those prohibited
(particularly of works originating in Germany) is
so great that there will remain but few ... I shall
begin tomorrow going over my own collection, so
that nothing may be found in it which is not authorised.
Should I describe the process as a shipwreck or a
holocaust of literature?

--Latinus Latinius, a scholar, to Andrea Masius,
Rome [January 1559]; in M.J. Cohan and John Major
(eds.) _History in Quotations_ [2004] p. 363.
Cohan & Major explain:
The Index of prohibited books issued by Pope Pius IV
in January 1559 was another weapon in the armoury that
the papacy was assembling to combat Protestantism.
Luther and his fellow reformers had made unprecedented
use of the printing press to propagate their ideas, but
Catholics were now banned from reading their books.

-

Murder is a crime. Describing murder is not.
Sex is not a crime. Describing sex *is*.
--Gershon Legman (1917—1999)
American folklorist.
"A Study in Censorship" in _Love & Death_ [1949]

All educational work in the Soviet Republic of workers and
peasants, in the field of political education in general and in
the field of art in particular, should be imbued with the spirit
of the class struggle being waged by the proletariat for the
successful achievement of the aims of its dictatorship.
--V.I. Lenin (1870—1924)
Russian revolutionary and first head of the Soviet state (1917—1924).
[8 October 1920]

Censorship, like charity, should begin at home,
but unlike charity, it should end there.
--Clare Boothe Luce (1903—1987)
American playwright and politician.
"Problem of Pornography" in _McCall's_ (mag.) [October 1966]

The main difference between the Soviet camps and detention
camps in the rest of the world is not their huge, unimaginable
size or the murderous conditions found there, but something
else altogether. It's the need to tell an endless series of lies to
save your own life, to lie every day, to wear a mask for years
and never say what you really think. In Soviet Russia, free
citizens have to do the same thing. Dissembling and lies
become the only means of defense. Public meetings, business
meetings, encounters on the street, conversations, even posters
on the wall all get wrapped up in an official language that
doesn't contain a single word of truth. People in the West
can't possibly understand what it is really like to lose the
right to say what you think for years on end, and the way
you have to repress the tiniest "illegal" thought you might
have and stay silent as the tomb. The sort of pressure breaks
something inside people.
--Julius Margolin (1900—1971)
Russian-born Jewish writer and political activist.
_La Condition Inhumaine_ (Inhuman Condition) [1949]

If the First Amendment means anything, it means that a State
has no business telling a man, sitting alone in his own house,
what books he may read or what films he may watch.
--Thurgood Marshall (1908—1993)
American jurist and first African-American
to serve on the Supreme Court [1967—1991].
"Stanley v. Georgia" 394 U.S. 557 [1969]

-

If all mankind minus one were of one opinion, and only one
person were of the contrary opinion, mankind would be no
more justified in silencing that one person, than he, if he had
the power, would be justified in silencing mankind.
--John Stuart Mill (1806—1873)
English philosopher and social reformer.
_On Liberty_, ch. 2 [1859]


We can never be sure that the opinion we are endeavoring to
stifle is a false opinion; and if we were sure, stifling it would
be an evil still.
--John Stuart Mill (1806—1873)
English philosopher and social reformer.
_On Liberty_, ch. 2 [1859]

-

-

Who kills a man kills a reasonable creature,
God's image; but he who destroys a good book,
kills reason itself, kills the image of God,
as it were in the eye.
--John Milton (1608—1674)
English poet.
_Areopagitica: a Speech for the Liberty of Unlicensed Printing_ [1644]


Give me the liberty to know, to utter, and to argue
freely according to conscience, above all liberties.
--John Milton (1608—1674)
English poet.
_Areopagitica: a Speech for the Liberty of Unlicensed Printing_ [1644]

-

You have not converted a man, because you have silenced him.
--Lord [John] Morley (1838—1923)
British Liberal politician, writer, and newspaper editor.
_On Compromise_ [1874]

If the newspapers of a country are filled with good
news, the jails will be filled with good people.
--Daniel Patrick Moynihan (1927—2003)
American scholar and politician.
Quoted in "The Illustrated Weekly of India" [16-22 October 1988].

Senator Smoot is an institute
Not to be bribed with pelf;
He guards our homes from erotic tomes
By reading them all himself.
--Ogden Nash (1902—1971)
American writer of humorous poetry.
"Invocation", l. 23 [1931]

The defensive battle of the Chinese regime against
faxes, e-mail and TV broadcasts from the capitalist
world serves not only to keep it in power but also to
keep at bay a different concept of society. Where
television pictures from the world of universal
commodities are still frowned upon, as in North
Korea and some Islamic countries, photographs and
detailed reports do the rounds instead. Even in Iran,
where American heavy metal is the most popular
music among middle-class teenagers, the Ayatollahs
no longer have their sovereign air space under firm
control.
--_New Perspectives Quarterly_, p.3 [Fall 1995]

If these writings of the Greeks agree with the book
of God, they are useless and need not be preserved;
if they disagree, they are pernicious and ought to
be destroyed.
(On burning the library of Alexandria, A.D. c. 641.)
--Caliph Omar (581—644)
Muslim caliph.
In Edward Gibbon _The Decline and Fall of the Roman Empire _ [1776-1788].

Don't you see that the whole aim of Newspeak is to
narrow the range of thought? In the end we shall
make thoughtcrime literally impossible, because
there will be no words in which to express it.
--George Orwell [Eric Blair] (1903—1950)
English novelist.
_Nineteen Eighty-Four_ [1949]

The weapon of the dictator is not so much propaganda as censorship.
--Terence H. Qualter (b. 1925)
_Propaganda and Psychological Warfare_ [1962], "Introduction"

Books cannot be killed by fire. People die,
but books never die. No man and no force
can abolish memory. . . . In this war, we
know, books are weapons.
--Franklin D. Roosevelt (1882—1945)
American Democratic statesman and President [1933—1945].
_Message to American Booksellers Association_ [23 April 1942].

What is freedom of expression? Without the
freedom to offend, it ceases to exist.
--Sir Salman Rushdie (b. 1947)
Indian-born British novelist.
In "Weekend Guardian" [10 February 1990].

Censorship reflects a society's lack of confidence in itself.
--Potter Stewart (1915—1985)
Associate Justice of the U.S. Supreme Court [1958—1981].
Dissenting opinion in "Ginzburg v. United States" 383 U.S. 463 [1966].

If you've spent much time around the newly graduated, you'll find something
striking about this younger generation. They have a new religion. It's called
"sensitivity." There are plenty of things wrong in human conduct, but by far
the greatest sin is "insensitivity." Anything that could faintly unsettle, upset,
disturb, unnerve or discombobulate another person according to the litany
of offenses — ethnic, religious, sexual, etc. — must be excised from speech
and thought. The _reductio ad absurdum_ of this new creed is to be found
in New York State Regents' Exams for graduating high school students. In
the New York Times yesterday, we found out that even Isaac Bashevis Singer
and Anton Chekhov have been bowdlerized to conform to the new faith.
Their writing has been gutted of any conflict, ethnic references, sexual
innuendo, and even hedonistic mentions of wine. It's so clarifying when all
the fusty puritanisms of new left and old right combine. According to the
bureaucrat defending this violation of literature, "The changes are made to
satisfy the sensitivity guidelines the department uses, so no student will be
'uncomfortable in a testing situation.'" Doesn't she understand that making
students uncomfortable is the _point_ of education? It's precisely when we
read something offensive or strange or alien that we start to think, to put
ourselves and our myopic lives into a broader context. What our education
system is now attempting to do is therefore literally instill incuriosity into
children, a stultifying, inoffensive, comfortable state in which all the difficult
conflicts of the modern world are conflated into anodyne pabulum. Thank
God there are some feisty people with brains ready to expose and fight this.
Thank God also for Cathy Popkin, Lionel Trilling professor in the humanities
at Columbia. She wrote the Regents: "I implore you to put a stop to the
scandalous practice of censoring literary texts, ostensibly in the interest of
our students. It is dishonest. It is dangerous. It is an embarrassment. It is the
practice of fools." But the fools are now running a large part of the
educational asylum.
--Andrew Sullivan (b. 1963)
Anglo-American journalist.
andrewsullivan.com [2 June 2002]

I disapprove of what you say, but I will defend
to the death your right to say it.
(His attitude towards Helvιtius following the burning
of the latter's De l'esprit in 1759.)
--Voltaire (Franηois Marie Arouet) (1694—1778)
French writer and philosopher.
Attributed to Voltaire, the words are in fact in
S.G. Tallentyre's summary _The Friends of Voltaire_ [1907] {ODTQ}.

The Khomeini cry for the execution of Rushdie is an infantile
cry. From the beginning of time we have seen that. To murder
the thinker does not murder the thought.
--Arnold Wesker (b. 1932)
English dramatist.
In "Weekend Guardian" [3 June 1989].

I believe in censorship. I made a fortune out of it.
--attributed to Mae West (1893—1980)
American stage and film actress.

Vietnam was the first war ever fought without any censorship.
Without censorship, things can get terribly confused in the
public mind.
--William Westmoreland (1914—2005)
American soldier.
Quoted in "Washington Post" [19 March 1982].

I am inordinately proud these days of the quill, for
it has shown itself, historically, to be the hypodermic
which inoculates men and keeps the germ of freedom
always in circulation, so that there are individuals
in every time in every land who are the carriers, the
Typhoid Mary's, capable of infecting others by mere
contact and example. These persons are feared by
every tyrant — who shows his fear by burning the
books and destroying the individuals.
--E.B. [Elwyn Brooks] White (1899—1985)
American essayist and literary stylist.
"Freedom" written in July 1940, in
_One Man's Meat_ [1944].

Damn all expurgated books, the dirtiest
book of all is the expurgated book.
--Walt Whitman (1819—1892)
American poet.
Quoted in Morris L. Ernst & William Seagle
_To the Pure: A Study of Obscenity and the Censor_ [1928].

There is no such thing as a moral or an immoral book.
Books are well written or badly written. That is all.
--Oscar Wilde (1854—1900)
Anglo-Irish dramatist and poet.
_The Picture of Dorian Gray_ [1891] "Preface"

I can imagine no greater disservice to the country than to
establish a system of censorship that would deny to the
people of a free republic like our own their indisputable
right to criticize their own public officials. While exercising
the great powers of the office I hold, I would regret in a
crisis like the one through which we are now passing to
lose the benefit of patriotic and intelligent criticism.
--Woodrow Wilson (1856—1924)
American Democratic statesman and President [1913—1921].
Letter to Arthur Brisbane [25 April 1917].

-----

bowdlerize BODE-luh-rise; BOWD-, transitive verb:
1. To remove or modify the parts (of a book, for example)
considered offensive.
2. To modify, as by shortening, simplifying, or distorting
in style or content.

expurgate [EK-sper-geyt], verb:
To remove objectionable words or passages from a document.

imprimatur [im-prih-MAH-tur; -MAY-], noun:
1. Official license or approval to print or publish a book,
paper, etc.; especially, such a license issued by the Roman
Catholic episcopal authority.
2. Approval; sanction.
3. A mark of approval or distinction.


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