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AMERICAN INDIANS

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see: "WEST (THE)"
see: "PEOPLE" for other related links


There was one little child, probably three years old,
just big enough to walk through the sand. The Indians
had gone ahead, and this little child was behind, following
after them. The little fellow was perfectly naked, traveling
in the sand. I saw one man get off his horse at a distance
of about 75 yards and draw up his rifle and fire. He missed
the child. Another man came up and said, 'Let me try the
son of a b----. I can hit him.' He got down off his horse,
kneeled down, and fired at the little child, but he missed
him. A third man came up, and made a similar remark,
and fired, and the little fellow dropped.
--Maj. Anthony (1820—1891)
Present at the Sand Creek Massacre.
Testimony before a Congressional committee investigating
"The Sand Creek Massacre" carried out in November 1864.
In Helen Hunt Jackson, _A Century of Dishonor: A Sketch
of the United States Government's Dealing with Some of the
Indian Tribes_ [1881].

-

We are powerful and they are weak ... The poor
children of the forest have been driven by the great
wave which has flowed in from the Atlantic Ocean
to almost the base of the Rocky Mountains, and,
overwhelming them in its terrible progress, has left
no other remains of hundreds of tribes, now extinct,
than those which indicate the remote existence of
their former companion, the mammoth of the New
World.
--Henry Clay (1777—1852)
American politician.
Speech supporting a resolution of censure against Gen. Andrew Jackson
for his alleged mistreatment of the Seminole Indians [20 January 1819].

Do not receive overtures of peace or
submission ... Kill evey male Indian
over twelve years of age.
--Patrick E. Connor (1820—1891)
American general.
Order to his troops, Platte River campaign [1865].

President Jackson pushed a bill through Congress
ordering all the Indian tribes, whether farmers
or hunters, peaceable or hostile, to move west
of the Mississippi. And they started to move
away, the Choctaws, the Creeks, and the Chickasaws.
There was a brave pause while the Cherokees appealed
to the Supreme Court and Chief Justice John Marshall
upheld their claim that there was no constitutional
right to remove them from their ancestral lands.
Jackson called this decision "too preposterous,"
and, in what is surely one of the most shameless
and arbitrary acts of an American President, he
simply ignored the Supreme Court and ordered the
army to "get them out." And so, in what is truly
called "the trail of tears," thirty thousand Cherokees
were persuaded or chained, gently led or viciously
driven, as far west as Oklahoma, and along the way
a quarter of them died.
--Alistair Cooke [Alfred Cooke] (1908—2004)
British-born American broadcater and journalist.
_America_ [1973]

All dead bodies stripped naked, crushed skulls,
with war clubs, ears, nose and legs had been cut off,
scalps torn away and the bodies pierced with bullets
and arrows, wrists, feet and ankles leaving each
attached by a tendon ... We walked on the internals
and did not know it in the high grass.
--Private John Guthrie after the massacre of a US army
detachment by Sioux Indians at Sand Creek, Wyoming
Territory, Dec. 1866; in Geoffrey C. Ward _The West_, p.232 [1996].

-

You and my white children are too near to each other to
live in harmony and peace ... Beyond the great river
Mississippi, where a part of your nation has gone, your
father has provided a country large enough for all of you,
and he advises you to remove to it. There your white
brothers will not trouble you; they will have no claim to
the land, and you can live upon it, you and all your
children, as long as the grass grows or the water
runs, in peace and plenty. It will be yours forever.
--Andrew Jackson {Old Hickory} (1767—1845)
American military hero and 7th president
of the United States [1829—1837].
To the Creek Nation [23 March 1829] in
_Niles Weekly Register_, p.258 [13 June 1829].

& see:

Brothers, I have listened to a great many talks from our
great father [President Jackson]. But they always began
and ended in this: 'Get a little further; you are too near
me.'
--Speckled Snake (c. 1729—1829)
American Creek Indian chief.
Statement when President Andrew Jackson recommended
that the Cherokees, Chickasaws, Choctaws, Creeks, and
Seminoles move west beyond the Mississippi [1829]

& note:

[The Indians] listened to our professions of friendship.
We called them brothers and they believed us. They
yielded millions of acres to our demands and yet we
crave more. We have crowded the tribes upon a few
miserable acres of our southern frontier: it is all that is
left to them of their once boundless forests; and still,
like the horse-leech, our insatiated cupidity cries,
give! give! give!.
--Theodore Frelinghuysen (1817—1885)
American politician.
In M.J. Cohan and John Major {eds.} _History in Quotations_, p. 580 [2004].

-

For their interests and their tranquility it is best [the Indians]
should see only the present age of their history.
--Thomas Jefferson (1743—1826)
American statesman and president [1801—1809].
Letter to William Henry Harrison, quoted in Thomas
Mallon _Yours Ever: People and Their Letters_ [2009].

Shawee Chief Tecumseh ... had organized a league of Indian tribes
and he told their elite (mainly Creeks) in October 1811: 'Let the white
race perish! They seize your land. They corrupt your women. They
trample on the bones of your dead! Back whence they came, on a
trail of blood, they must be driven! Back — aye, back to the great
water whose accursed waves brought them to our shores! Burn their
dwellings — destroy their stock — slay their wives and children that
their very breed may perish! War now! War always! War on the living!
War on the dead!'
--Paul Johnson (b. 1928)
British historian.
_A History of the American People_, p. 271 [1997]
(Tecumseh (1768-1813) Shawnee leader)

-

Our chiefs are killed. . . The old men are all dead. . .
The little children are freezing to death. My people,
some of them have run away to the hills and have
no blankets, no food. No one knows where they
are, perhaps freezing to death. I want to have time
to look for my children and see how many of them
I can find. Hear me, my chiefs. My heart is sick and
sad. From where the sun now stands I will fight
no more forever.
--Chief Joseph (c. 1840—1904)
Nez Percι leader.
To the Nez Percι tribe after surrendering to U.S. forces [October 1877].


You might as well expect all rivers to run backward as that any
man who was born a free man should be contented penned up
and denied liberty to go where he pleases. If you tie a horse to
a stake, do you expect he will grow fat? If you pen an Indian
up on a small spot of earth, and compel him to stay there, he
will not be contented, nor will he grow and prosper. I have
asked some of the great white chiefs where they get their
authority to say to the Indian that he should stay in one
place, while he sees white men going where they please.
They can not tell me.
--Chief Joseph (c. 1840—1904)
Nez Percι leader.
In the "North American Review" [April 1879].

-

Every nation, like every individual, walks in a vain show – else
it could not live with itself – but I never got over the wonder
of a people who, having extirpated the aboriginals of their
continent more completely than any modern race had ever
done, honestly believed that they were a godly little New
England community, setting examples to brutal mankind.
--Rudyard Kipling (1865—1936)
English writer and poet.
_Something of Myself_ [1937]

-

The only good Indian is a dead one.
--"Overland Monthly and Out West Magazine" [October 1868]

& see:

The only good Indians I ever saw were dead.
--Philip H. Sheridan (1831—1888)
American army general.
On being introduced to an Indian chief identified
as a "good Indian," at Fort Cobb, Indian Territory
[January 1869]. (The incident was reported by Edward Ellis.)

-

And so, stoic and unafraid, departed the last wild Indian of America. He
closes a chapter in history. He looked upon us as sophisticated children
— smart, but not wise. We knew many things, and much that is false. He
knew nature, which is always true. His were the qualities of character
that last forever. He was kind; he had courage and self-restraint, and
though all had been taken from him, there was no bitterness in his
heart. His soul was that of a child, his mind that of a philosopher.
--Saxton Temple Pope (1875—1926)
American hunter, author, and doctor.
Quoted in Theodora Kroeber's book, _Ishi in Two Worlds:
A Biography of the Last Wild Indian in North America_ [1964].

A government treaty gave Cherokees their land as long
as the grass grows and the water flows, but when they
discovered oil, they took it back because there was
nuthin' in the treaty about oil.
--Will Rogers [William Penn Adair Rogers] (1879—1935)
American humorist and actor.
In "Will Rogers U.S.A.," CBS-TV [9 March 1972].

We must act with vindictive earnestness against the Sioux,
even to their extermination, men, women, and children.
Nothing less will reach the root of the case.
--William Tecumseh Sherman (1820—1891)
American Union general.
Dispatch to Gen. Ulysses S. Grant [28 December 1866].

What law have I broken? Is it wrong for me to love my own?
Is it wicked in me because my skin is red? Because I am a
Sioux; because I was born where my fathers lived; because
I would die for my people and my country?
--Sitting Bull [Tatanka Iyotake] (c. 1831—1890)
Hunkpapa Sioux leader.
Quoted in W. Fletcher Johnson
_The Red Record of the Sioux. Life of Sitting Bull_ [1891]

Only to the white man was nature a "wilderness" and only to him
was the land "infested" with "wild" animals and "savage" people.
To us it was tame. Earth was bountiful and we were surrounded
with the blessings of the Great Mystery. Not until the hairy man
from the east came and with brutal frenzy heaped injustices upon
us and the families that we loved was it "wild" for us. When the
very animals of the forest began fleeing from his approach, then
it was that for us the "Wild West" began.
--Luther Standing Bear (1868-1939)
Native American writer and actor.
_Land of the Spotted Eagle_ [1933]

Where today are the Pequot? Where are the Narragansett,
the Mohican, the Pokanoket, and many other once
powerful tribes of our people? They have vanished
before the avarice and oppression of the white man,
as snow before the summer sun.
--Tecumseh (1768—1813)
Shawnee leader.
In Dee Brown _Bury My Heart at Wounded Knee_ [1970].

-

While some tribes were known for their gentle and
humane ways, others glorified fighting, developed
warrior cultures, and aggressively pursued
imperialistic policies toward their neighbors.
While it is true Europeans fought for and took
Indian lands, this was nothing new in America;
Indians had been fighting and dispossessing each
other for centuries.

The Sioux Indians, memorialized in Costner's Dances
With Wolves, are an excellent example. Theaters-full
of movie-goers felt bad that Costner's buddies were
going to lose their land in the Black Hills to
encroaching settlers. The film failed to mention,
however, that the Sioux were also recent immigrants
to the area, arriving in the mid-18th century to
drive out the Kiowa and Cheyenne tribes. These
tribes had, in turn, driven out the Crow Indians.
And before that, the Arapahoe occupied the Black
Hills; no one knows which tribes they dispossessed.
The Sioux moved to the region because they were
driven out of Minnesota by the Ojibway, or
Chippewa tribe. The next time Ojibway Indians
complain about settlers taking their ancestral
lands in Minnesota, ask for a Sioux perspective.

--Paul Valentine
"Hollywood's Noble Indians: Are We Dancing With Myths?"
_The Washington Post_ [31 March 1991]

-

When we came to America, there were a few thousands Indians over
millions of miles, and I don't feel we did wrong in taking this great
country away from these people, taking their happy hunting grounds
away. There were great numbers of people who needed new land,
and the Indians were selfishly trying to keep it for themselves.
--John Wayne [Marion Michael Morrison] (1907—1979)
American motion-picture actor.
Interview in "Playboy" [May 1971].

The Indians had suffered plenty before the U.S. started moving
into the West in the early 1800s. By then, the Spanish had been
in the Southwest for more than two centuries. Under their rule,
pestilence and slavery, along with raids by other Indians, had
reduced the population of New Mexico's once stable and
prosperous Pueblo communities from at least 60,000 Indians
to about 9,000. The death toll in California was equally dire.
By 1800, a string of Spanish missions had converted some
Indians, enslaved others, and by means accidental and intended
managed to kill off a lot more, perhaps up to 90 percent of the
indigenous population.
--_The Wild West_ Time-Life Books, p. 29 [1993]

-

Mrs. Ogden Reid of the "New York Herald Tribune" once
attacked Churchill for his colonialist views on India. 'The
Indians,' she charged, have suffered years under British
oppression.' Churchill replied: 'Before we proceed further
let us get one thing clear. Are we talking about the Indians
in India who have multiplied alarmingly under benevolent
British rule, or are we talking about the Indians in America
who, I understand, are now almost extinct.'
In Joseph Telushkin _Uncommon Sense_ [1987]

-----

calumet (noun)
A long-stemmed sacred or ceremonial tobacco
pipe used by certain Native American peoples.
Synonyms: peace pipe, pipe of peace


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